本文選題：《第五安樂(lè)之書(shū)》　切入點(diǎn)：湯婷婷　出處：《國(guó)外文學(xué)》2016年03期

【摘要】：在批評(píng)家看來(lái),湯婷婷通過(guò)《第五安樂(lè)之書(shū)》支持美國(guó)20世紀(jì)下半葉的反戰(zhàn)和平運(yùn)動(dòng)。本文認(rèn)為,這一作品并不是一部傳遞反戰(zhàn)和平思想的政治宣言,而是通過(guò)湯婷婷本人和越戰(zhàn)老兵的經(jīng)歷演繹一種源于東方的、釋一行禪師所宣說(shuō)的"正念"佛教哲學(xué),旨在為那些尋求和平反戰(zhàn)的美國(guó)人提供心理慰藉:內(nèi)心的安樂(lè)無(wú)需苦苦追尋,可以通過(guò)正念來(lái)獲得,即保持對(duì)當(dāng)下有意識(shí)、無(wú)分別的覺(jué)知。同時(shí),正念也為遭遇1991年奧克蘭大火災(zāi)和飽受"創(chuàng)傷后應(yīng)激障礙"(PTSD)摧殘的人們療愈心理傷痛,幫助他們找到蘊(yùn)藏于人生每一步的安樂(lè)。
[Abstract]:According to critics, Kingston supported the American anti-war peace movement in the second half of the 20 th century through the book of the Fifth Anchorage.This paper holds that this work is not a political manifesto that conveys the idea of anti-war peace, but through the experience of Kingston and the Vietnam War veterans, the Buddhist philosophy of "mindfulness" proclaimed by the Buddhist master Shih Heng, originated from the East.The aim is to provide psychological comfort to Americans seeking peace and anti-war: inner happiness is not hard to pursue, but can be achieved through mindfulness, that is, to maintain a conscious, indistinguishable awareness of the present.Mindfulness also heals psychological pain for people devastated by the 1991 Oakland fire and PTSD, helping them find comfort in every step of their lives.
【作者單位】： 蘇州大學(xué)外國(guó)語(yǔ)學(xué)院英文系;
【基金】：國(guó)家社科基金青年項(xiàng)目“禪佛、創(chuàng)傷療愈與當(dāng)代亞裔美國(guó)文學(xué)研究”(項(xiàng)目編號(hào):15CWW020)的階段性研究成果
【分類號(hào)】：I712.074

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