本文選題：文化邏輯　切入點(diǎn)：社會(huì)煉金術(shù)　出處：《文藝爭鳴》2017年09期 　論文類型：期刊論文

【摘要】：正一朱國華的《權(quán)力的文化邏輯:布迪厄的社會(huì)學(xué)詩學(xué)》出版于2016年12月,書還沒上市,他就送我一本。我也不含糊,收到贈(zèng)書半個(gè)多月后,就把這部四十多萬字的著作啃完了。記得薩特說過:"好像香蕉剛剛摘下來的時(shí)候味道更好——精神產(chǎn)品也是這樣,也應(yīng)當(dāng)在現(xiàn)場就近消費(fèi)。"~((1))這當(dāng)然是我速戰(zhàn)速?zèng)Q的一個(gè)理由,但更私密的原因或許在于,我也曾偷偷讀過一陣兒布迪厄,卻始終不得其法�；叵肫饋�,我們這些人接觸布迪厄大都在20世紀(jì)90年代后期。記得1997年春,我從廣州的博爾赫斯書店郵購了一套包亞明主編的《當(dāng)代思想家訪談錄》,其中就有布迪厄的《文化資本與社會(huì)煉金術(shù)》,那應(yīng)該是我閱讀布迪厄的開端。隨后又讀他的《自由交流》
[Abstract]:Zhu Guohua's the Cultural Logic of Power: Bourdieu's Sociological Poetics, published in December 2016, he gave me a copy before it came on the market. I was also unambiguous, and more than half a month after receiving the gift, I finished eating this 400,000 word book. Remember Sartre said, "it's as if bananas taste better when they are just picked-as well as spiritual products." this is certainly a reason for my quick decision. But perhaps the more intimate reason is that I have secretly read Bourdieu for a while, but have never been able to do so. In retrospect, most of us were in contact with Bourdieu in the late 1990s. I remember the spring of 1997. I mailed a set of contemporary thinkers interview edited by Ya Ming from Borges Bookstore in Guangzhou, including Bourdieu's Cultural Capital and Social Alchemy, which should be the beginning of my reading of Bourdieu. His Free Exchange
【作者單位】： 北京師范大學(xué)文學(xué)院;
【基金】：北師大自主科研基金項(xiàng)目(中央高校基本科研業(yè)務(wù)費(fèi)專項(xiàng)資金資助“)文本與潛文本:20世紀(jì)西方文論與中國當(dāng)代文論建設(shè)”(項(xiàng)目編號(hào):SKZZY2015071)的階段性研究成果
【分類號(hào)】：I565.06

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