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《瑪納斯》第一部與《摩西五經(jīng)》之比較

發(fā)布時(shí)間:2018-01-17 22:04

  本文關(guān)鍵詞:《瑪納斯》第一部與《摩西五經(jīng)》之比較 出處:《喀什大學(xué)》2017年碩士論文 論文類(lèi)型:學(xué)位論文


  更多相關(guān)文章: 《瑪納斯》第一部 《摩西五經(jīng)》 比較 民族命運(yùn) 民族英雄 宗教影響


【摘要】:柯?tīng)柨俗问吩?shī)《瑪納斯》與猶太圣經(jīng)《摩西五經(jīng)》在民族命運(yùn)、民族英雄、宗教影響等角度具有共通之處,可在文本細(xì)讀的基礎(chǔ)上,運(yùn)用平行比較、影響研究和跨學(xué)科研究的方法進(jìn)行比較。論文采用總分總的結(jié)構(gòu),共分為三大部分:一是論證可比性,主要有兩個(gè)。首先民族史詩(shī)和民族圣經(jīng)都立足于民族的范疇,都與族源神話(huà)和民族歷史有關(guān),在特定條件下可以互相轉(zhuǎn)化,在學(xué)科上具有共通性;其次《瑪納斯》第一部與《摩西五經(jīng)》都是敘事性文學(xué)作品,主題和內(nèi)容上也有很多相似之處,又都具有口頭文學(xué)的程式特征,規(guī)模和字?jǐn)?shù)也在同一個(gè)等級(jí),因此可以互相比較。二是具體分析可比較的角度,主要有以下三個(gè)。首先是民族命運(yùn)角度之比較,柯?tīng)柨俗稳撕酮q太人在文本中都是苦難深重的民族,都遭遇過(guò)奴役,然后都出現(xiàn)了民族英雄拯救了本民族,民族命運(yùn)比較類(lèi)似;其次是民族英雄角度之比較,瑪納斯和摩西都生于民族危亡之時(shí),都擔(dān)當(dāng)著拯救本民族于外族奴役的使命,都有著傳奇英雄的類(lèi)同成長(zhǎng)模式,并通過(guò)優(yōu)異的個(gè)人表現(xiàn)獲得權(quán)位和妻子,然后在戰(zhàn)友們的協(xié)助下戰(zhàn)勝敵人,完成拯救的使命;再次是宗教影響角度之比較,《瑪納斯》第一部受薩滿(mǎn)教和伊斯蘭教的影響,《摩西五經(jīng)》受猶太教的影響,而伊斯蘭教與猶太教有著共同的淵源,因此兩部作品在宗教影響上也具有共通之處,只是所受影響的深淺不同。三是結(jié)語(yǔ),主要是總結(jié)上述的比較,然后探討比較研究的意義。在中國(guó)“一帶一路”的國(guó)際大戰(zhàn)略背景下,在比較文學(xué)跨學(xué)科的宏觀(guān)視野中,比較研究這兩部作品,能促進(jìn)東西方不同民族、宗教與文化之間的交融,發(fā)現(xiàn)其內(nèi)在的共通性,并有助于打造比較文學(xué)人類(lèi)學(xué)。
[Abstract]:Kirgiz's epic Manas and the Jewish Bible the five scriptures of Moses have something in common from the perspectives of national destiny, national heroes and religious influence, which can be compared in parallel on the basis of careful reading of the text. Impact research and interdisciplinary research methods are compared. The overall structure of the paper is divided into three parts: the first is to demonstrate comparability. Firstly, the national epic and the bible are based on the category of the nation, which are related to the mythology of the ethnic origin and the history of the nation, and can be transformed into each other under certain conditions, and have the common character in the subject. Secondly, the first part of Manas and the five Scriptures of Moses are both narrative works, and there are many similarities in the theme and content, and they all have the programmatic characteristics of oral literature, and the scale and the number of words are also at the same level. Therefore, we can compare with each other. Second, the specific analysis of comparable angles, there are the following three. First, the comparison of the national fate, Kirgiz and Jews in the text are all suffering from the nation. Have been enslaved, and then appeared national heroes to save the nation, the fate of the nation is more similar; The second is the comparison of national heroes, Manas and Moses were born when the nation was in peril, they were both responsible for the mission of saving their own people from alien enslavement, and both had the same growth mode of legendary heroes. And through outstanding personal performance to obtain power and wife, and then, with the help of their comrades to defeat the enemy, to complete the mission of salvation; The first part of Manas is influenced by Shamanism and Islam, and the Fifth Book of Moses is influenced by Judaism, and Islam and Judaism have a common origin. Therefore, the two works also have in common in the influence of religion, but the depth of the impact is different. The third is the conclusion, mainly to sum up the above comparison. Then it discusses the significance of comparative study. Under the background of the international strategy of "Belt and Road" in China, the comparative study of these two works can promote the different nationalities of the East and the West from the perspective of cross-disciplinary comparative literature. The intermingling of religion and culture reveals its inherent commonality and helps to build comparative literature anthropology.
【學(xué)位授予單位】:喀什大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類(lèi)號(hào)】:I106-03

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