【摘要】：《莊子》中寓言故事的大量運(yùn)用對我國成語的形成、發(fā)展和傳播具有深遠(yuǎn)影響。運(yùn)用語言學(xué)定量統(tǒng)計(jì)和定性分析方法對《莊子》171條成語進(jìn)行系統(tǒng)考察，意在分析其蘊(yùn)含的獨(dú)特漢民族傳統(tǒng)文化及后世對此的傳承與發(fā)展，揭示文化與語言的密切關(guān)系，即語言記錄反映文化，，文化對語言發(fā)展有制約作用。從《莊子》成語的形成和定型方式來看，可知其形成成語數(shù)量由多到少依次為：概括原文大意并增補(bǔ)語素補(bǔ)足音節(jié)構(gòu)成成語；直接運(yùn)用《莊子》原句構(gòu)成成語；截取原文長句構(gòu)成成語。從《莊子》成語所蘊(yùn)含的漢民族文化傳統(tǒng)來看，其成語的語音、語法、語義等表層外在形式體現(xiàn)了漢民族文化追求均衡對稱的心理，而中國道家所傳達(dá)的哲學(xué)思辨和人生啟示也由此折射出來，形成儒釋道一體的傳統(tǒng)漢民族文化系統(tǒng)。從《莊子》成語在后世的傳承來看，其使用即道家思想的傳播過程。成語在歷代使用過程中不斷沉淀并更新其所負(fù)載的思想內(nèi)涵，道家哲學(xué)也隨著成語使用得到普及，深入人心。這種文化語言學(xué)研究角度注重語言與文化的相互影響，在共時(shí)描寫分析同時(shí)關(guān)注語言歷時(shí)演變，有助于綜合考察成語形成發(fā)展過程，對將其作為中國文化遺產(chǎn)進(jìn)行保護(hù)、傳播、繼承具有重要意義。
[Abstract]:The extensive use of allegorical stories in Zhuangzi has far-reaching influence on the formation, development and dissemination of idioms in China. In order to reveal the close relationship between culture and language, the author makes a systematic investigation of 171 idioms of Zhuangzi by means of quantitative statistics and qualitative analysis of linguistics in order to analyze the unique traditional culture of Han nationality and its inheritance and development in the future, and to reveal the close relationship between culture and language. That is, language records reflect culture, and culture restricts language development. From the formation and stereotype of the idiom of Zhuangzi, we can see that the number of the idioms is as follows: generalizing the main idea of the original text and adding the syllables to complement the morpheme to form the idiom, directly using the original sentence of Zhuangzi to form the idiom, and using the original sentence of Zhuangzi to form the idiom directly. Intercepting a long sentence from the original text constitutes an idiom. From the point of view of the cultural tradition of Han nationality contained in the idiom of Zhuangzi, the external forms of phonetics, grammar and semantics of the idiom reflect the psychology of the pursuit of balance and symmetry of the Chinese national culture. The philosophical thinking and life enlightenment conveyed by Chinese Taoists are also reflected in this way, forming the traditional Chinese national culture system of Confucianism, Buddhism and Taoism. From the inheritance of Zhuangzi idiom in later generations, its use is the spreading process of Taoist thought. Idioms constantly precipitate and renew the ideological connotation of idioms in the process of their use. Taoist philosophy has gained popularity with the use of idioms and is deeply rooted in the hearts and minds of the people. This study of cultural linguistics focuses on the interaction between language and culture, and pays attention to the diachronic evolution of language in synchronic descriptive analysis, which is helpful to comprehensively investigate the formation and development of idioms and to protect and spread them as Chinese cultural heritage. Inheritance is of great significance.
【學(xué)位授予單位】：渤海大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：H131;H0-05

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 莫彭齡;成語比喻的文化透視[J];常州工業(yè)技術(shù)學(xué)院學(xué)報(bào);1997年01期

2 游汝杰;中國文化語言學(xué)的涵義和界說[J];復(fù)旦學(xué)報(bào)(社會科學(xué)版);1995年03期

3 祝鴻熹;論成語中的古語素[J];福州大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版);2000年03期

4 黃得蓮;源于老莊作品中成語的古今詞義差異[J];古漢語研究;2004年03期

5 張亞君;《莊子》寓言的文學(xué)性[J];甘肅社會科學(xué);1999年04期

6 鄧聲國;《“大方之家”正義》商榷[J];古漢語研究;2001年01期

7 劉青琬;《孟子》成語解讀[J];河北師范大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版);2002年01期

8 陳建民;從漢語成語和諺語窺探漢人的思想觀念[J];漢語學(xué)習(xí);1988年01期

9 游汝杰;文化語言學(xué)答疑[J];漢語學(xué)習(xí);1989年03期

10 盧卓群;語言接觸的文化背景[J];漢語學(xué)習(xí);1990年04期

相關(guān)碩士學(xué)位論文 前1條

1 邊馨;《莊子》的成語研究[D];河北師范大學(xué);2007年

本文編號：2443942