論圖像的符號性——駁米切爾圖像轉(zhuǎn)向論的“后符號學(xué)”命題
發(fā)布時間:2018-05-07 05:30
本文選題:圖像轉(zhuǎn)向 + 圖像符號學(xué); 參考:《社會科學(xué)戰(zhàn)線》2012年10期
【摘要】:米切爾"圖像轉(zhuǎn)向"成為世界性熱門話題,并帶出了"后符號學(xué)"的論題。他提出,符號學(xué)已經(jīng)無法解決基于"像似性"基礎(chǔ)上的圖像問題。文章從像似性入手,分析了絕似、鏡像、副本、重合等極端情況的圖像表意,并得出了"像似性并不否定圖像的符號性"這一結(jié)論。進(jìn)而推知圖像轉(zhuǎn)向并不否定符號學(xué)對當(dāng)代圖像研究的有效性。米切爾論點的意義在于,圖像研究需要建立一門以當(dāng)代傳媒視覺景觀為對象的"圖像符號學(xué)",而符號學(xué)則可借助"圖像符號模式"從"語言符號學(xué)"更徹底地轉(zhuǎn)向一般文化符號學(xué)。
[Abstract]:Mitchell's "Image turn" has become a hot topic in the world, and has brought out the topic of "Post-semiotics". He proposed that semiotics can no longer solve the image problem based on iconicity. Starting with iconicity, this paper analyzes the image ideologies of extreme cases such as iconicity, mirroring, replica and coincidence, and draws the conclusion that iconicity does not negate the symbolism of images. Then we can infer that image turning does not negate the validity of semiotics in contemporary image research. The point of the Mitchell argument is, Image research needs to establish an "image semiotics" which takes the visual landscape of contemporary media as the object, and semiology can turn to general cultural semiotics more thoroughly by means of "image symbol mode" from "language semiotics" to "general cultural semiotics".
【作者單位】: 桂林電子科技大學(xué)藝術(shù)與設(shè)計學(xué)院;
【基金】:國家社會科學(xué)基金項目西部項目(11XWW001) 廣西哲學(xué)社會科學(xué)基金項目(11FXW005)
【分類號】:H0
【共引文獻(xiàn)】
相關(guān)期刊論文 前10條
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