悲劇哲學(xué)的心理解讀
發(fā)布時(shí)間:2018-07-13 17:40
【摘要】:舍斯托夫通過分析陀思妥耶夫斯基的思想轉(zhuǎn)變、托爾斯泰的作品和尼采的生活悲劇,揭示了他們內(nèi)心世界中存在著兩個(gè)領(lǐng)域,"理性與良心"領(lǐng)域和"個(gè)性自由的心理"領(lǐng)域,展現(xiàn)了這兩個(gè)領(lǐng)域的對抗和斗爭,并重新提出了后一領(lǐng)域的地位與權(quán)利問題:被"科學(xué)和道德"所拒絕的人們還有沒有希望?這也就是悲劇哲學(xué)的根本問題。悲劇哲學(xué)的宗旨是揭示和拷問與普遍理性法則相對立的"個(gè)性自由心理"的合法權(quán)利。
[Abstract]:By analyzing Dostoevsky's change of thought, Tolstoy's works and Nietzsche's tragedy of life, Shstov reveals that there are two fields in their inner world: "reason and conscience" and "the psychology of personality freedom". It shows the confrontation and struggle in these two fields, and renews the status and rights of the latter: is there any hope for the people who are rejected by "science and morality"? This is the fundamental problem of tragic philosophy. The aim of tragic philosophy is to reveal and torment the legal right of "personality free psychology", which is opposed to universal rational law.
【作者單位】: 北京大學(xué)哲學(xué)系及北京大學(xué)外國哲學(xué)研究所;
【分類號(hào)】:I01
本文編號(hào):2120208
[Abstract]:By analyzing Dostoevsky's change of thought, Tolstoy's works and Nietzsche's tragedy of life, Shstov reveals that there are two fields in their inner world: "reason and conscience" and "the psychology of personality freedom". It shows the confrontation and struggle in these two fields, and renews the status and rights of the latter: is there any hope for the people who are rejected by "science and morality"? This is the fundamental problem of tragic philosophy. The aim of tragic philosophy is to reveal and torment the legal right of "personality free psychology", which is opposed to universal rational law.
【作者單位】: 北京大學(xué)哲學(xué)系及北京大學(xué)外國哲學(xué)研究所;
【分類號(hào)】:I01
【相似文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 孟慶坤;悲劇何以誕生[D];安徽大學(xué);2012年
,本文編號(hào):2120208
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