【摘要】：正臺(tái)灣地區(qū)自17世紀(jì)以來(lái)的移民主要從福建渡海來(lái)臺(tái),在橫渡危機(jī)重重的黑水溝途中,~(1)不僅要面對(duì)惡劣的天氣,還要面對(duì)渡海途中身心的雙重不適。因此,懷著對(duì)大海深深的畏懼和即將面對(duì)新環(huán)境的惶恐,移民們常攜帶來(lái)自于故土原鄉(xiāng)的神明香火、金身等,踏上遷徙之路。緣此,有"醫(yī)神"之稱的保生大帝信仰,也跟隨移民來(lái)到臺(tái)灣地區(qū),爾后逐漸傳播擴(kuò)大,成為臺(tái)灣地區(qū)影響力較大的傳統(tǒng)民間信仰。
[Abstract]:Since the 17th century, the immigrants from Taiwan have mainly crossed the sea from Fujian to Taiwan. On the way of crossing the dangerous dark ditch, they have to face not only bad weather, but also the double discomfort of body and mind on the way across the sea. Therefore, with deep fear of the sea and fear of the new environment, immigrants often carry incense and gold from their native land and set foot on the road of migration. Because of this, Baosheng Great's faith, which is called "medical god", also followed immigrants to Taiwan, and then spread and expanded gradually, and became the traditional folk belief with great influence in Taiwan.
【作者單位】： 閩南師范大學(xué)藝術(shù)學(xué)院;
【基金】：福建省社科基金青年項(xiàng)目“閩臺(tái)兩地保生大帝祭祀儀式音樂(lè)研究”(項(xiàng)目編號(hào):FJ2015C099)的階段性成果
【分類號(hào)】：J608

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本文編號(hào)：2289339