本文關(guān)鍵詞：論芥川龍之介對(duì)基督教精神資源的現(xiàn)代性接受　出處：《南京師范大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

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【摘要】：芥川龍之介的文學(xué)創(chuàng)作中有相當(dāng)一部分作品屬于基督教題材,大都取材于《圣經(jīng)》及日本的相關(guān)基督教歷史,這部分作品被稱為“切支丹物”。芥川的“切支月物”創(chuàng)作幾乎貫穿了他整個(gè)文學(xué)創(chuàng)作生涯的始終。芥川的創(chuàng)作顯示出他對(duì)基督教存在著矛盾態(tài)度。他對(duì)基督教的理解始終存在著張力,造成這種張力的一個(gè)重要因素是西方近現(xiàn)代哲學(xué)與文學(xué)的影響。這種矛盾一直延續(xù)到芥川最后的創(chuàng)作都沒有消解,只是轉(zhuǎn)換了形態(tài)。 芥川的切支丹物在理性與信仰的關(guān)系、善惡觀、自我意識(shí)等幾個(gè)核心問題上最為突出地表現(xiàn)出了他對(duì)基督教精神資源接受中的現(xiàn)代性特征。首先,芥川對(duì)于理性的態(tài)度及理性與信仰關(guān)系的思考,說明《圣經(jīng)》與理性主義的沖突在芥川的思想中所造成理性和信仰的矛盾一直無法得到解決這一問題。其次,在善惡觀方面,善惡在本體性上的對(duì)立是基督教的基要觀念之一,而芥川的善惡觀體現(xiàn)為他對(duì)利己主義之惡的批判和對(duì)無私之愛的向往,但在尼采的影響下,芥川的善惡觀中又形成了以權(quán)力意志超越善惡的部分,與他善惡二元的傾向同樣形成了沖突。最后,芥川筆下的人物形象折射出著芥川具有現(xiàn)代性特色的自我意識(shí),《西方之人》系列中芥川賦予耶穌的超人形象,說明芥川在尼采思想的影響下,對(duì)《圣經(jīng)》中的福音書內(nèi)容形成的具有現(xiàn)代性特征的理解和接受。芥川關(guān)于這三個(gè)核心問題的思考都表明,芥川雖然在傳統(tǒng)上被劃入日本近代文學(xué)范疇,他的思想?yún)s表現(xiàn)出鮮明的現(xiàn)代性,特別是現(xiàn)代人在迷惘中尋求出路的焦灼與渴望。這種焦灼將他逼近了基督教,然而同樣根源于現(xiàn)代性的內(nèi)在矛盾,他對(duì)基督教精神資源的接受也未能達(dá)成無沖突的和諧,而是以對(duì)《圣經(jīng)》中的耶穌形象的解構(gòu)作為終結(jié)。
[Abstract]:In his literary creation, many of his works belong to Christian themes, most of which are drawn from the Bible and the relevant Christian history of Japan. This part of the work is called "Chiefu Dan thing". His works almost run through his whole literary career. His works show that he has a contradictory attitude to Christianity and his understanding of Christianity always has tension. An important factor contributing to this tension is the influence of modern western philosophy and literature. In the relationship between reason and belief, the view of good and evil, the self-consciousness and other core issues, the Cheddin of Mustarkawa most prominently shows the modern characteristics of his acceptance of Christian spiritual resources. First of all. Mustard Chuan's attitude to reason and the relationship between reason and belief show that the conflict between the Bible and rationalism has been unable to solve this problem in the contradiction between reason and belief. In the view of good and evil, the opposition of good and evil in ontology is one of the basic ideas of Christianity, and the view of good and evil of Yanchuan is reflected in his criticism of egoism and his yearning for selfless love, but under the influence of Nietzsche. In the view of good and evil of Akugawa, the part of power will surpassing the good and evil is formed, which conflicts with his dual tendency of good and evil. Finally. The characters in his works reflect his modern self-consciousness. The superman image given to Jesus in the series of "the Western Man" shows that he is under the influence of Nietzsche's thought. Understanding and acceptance of the modern characteristics of the Gospels in the Bible. The reflection of these three core issues shows that although he has traditionally been classified into the category of modern Japanese literature. However, his thoughts showed distinct modernity, especially the anxiety and desire of modern people to seek a way out in their confusion, which brought him close to Christianity, but also rooted in the inherent contradiction of modernity. His acceptance of Christian spiritual resources failed to achieve a conflict-free harmony, but ended with the deconstruction of the image of Jesus in the Bible.
【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：I313.06

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