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鄉(xiāng)愁視角下閩中村莊“記憶場(chǎng)所”特征研究

發(fā)布時(shí)間:2018-04-18 13:20

  本文選題:鄉(xiāng)愁 + 記憶場(chǎng)所 ; 參考:《長(zhǎng)安大學(xué)》2015年碩士論文


【摘要】:隨著社會(huì)的發(fā)展進(jìn)步,城市及鄉(xiāng)村面貌日新月異,各類空間在大興土木中發(fā)生較大改變,如公園景觀重構(gòu)、街道建筑重建、河流現(xiàn)代化用途增加。城市及鄉(xiāng)村的空間景觀均質(zhì)化嚴(yán)重,空間的原有功能、承載的情感及本來(lái)的意義消失了。然而有一大部分人群不愿接受所承載鄉(xiāng)愁的地方發(fā)生破壞性的變化,對(duì)美好記憶的珍視使得人們無(wú)法忘卻曾經(jīng)投入過(guò)大量情感與精力并和自己的生活聯(lián)系緊密的地方,舊物于他們而言更可靠、更直觀、更感性,因?yàn)槠浯嬖谡鎸?shí)地留住了曾經(jīng)的記憶和情感。人們面對(duì)承載鄉(xiāng)愁的地方物質(zhì)面貌的破壞,特別是兒時(shí)的承載鄉(xiāng)愁的地方,接受程度很低,因美好記憶失去空間支撐表現(xiàn)出惆悵失落的情緒。如果對(duì)這些場(chǎng)所的改造,在保持原有功能的前提下,改善場(chǎng)所的面貌,提高場(chǎng)所的舒適度,這種方式是受到人們歡迎的。在大建設(shè)浪潮中,暴露的問(wèn)題,已經(jīng)受到了一定的重視。介于此,十八大以后,黨中央在2013年中央一號(hào)文件中就明確提出了“美麗鄉(xiāng)村”的建設(shè),要求對(duì)于過(guò)去一段時(shí)間經(jīng)濟(jì)社會(huì)發(fā)展模式的反思和總結(jié)。將環(huán)境友好型發(fā)展和“以人為本”的思路引入傳統(tǒng)的新農(nóng)村建設(shè)。并要求在城鎮(zhèn)化進(jìn)程中更加重視傳統(tǒng)文化的傳承,重視人文關(guān)懷,保留市民的記憶。這樣的新要求值得城鄉(xiāng)規(guī)劃設(shè)計(jì)者和景觀設(shè)計(jì)師們思考,怎樣在保證發(fā)展的同時(shí)又能保持地方魅力,讓人們的鄉(xiāng)愁感不下降甚至增強(qiáng),進(jìn)而使其服務(wù)更人性化、獨(dú)特化,并在同類地方中脫穎而出是他們必須正視的問(wèn)題。本文對(duì)十個(gè)村莊進(jìn)行了詳細(xì)調(diào)研,采用了問(wèn)卷調(diào)查、半結(jié)構(gòu)式深度訪談、隱喻提取技術(shù)、繪制共識(shí)地圖、便利性抽樣、滾雪球抽樣和數(shù)理統(tǒng)計(jì)等方法,對(duì)物質(zhì)場(chǎng)所環(huán)境與鄉(xiāng)愁情感的關(guān)聯(lián)性,承載鄉(xiāng)愁情感的記憶場(chǎng)所,記憶場(chǎng)所的形成因素,記憶場(chǎng)所的特征和延續(xù)鄉(xiāng)愁情感的“記憶基因”,這幾部分內(nèi)容進(jìn)行深入挖掘。得出了以下結(jié)論:(1)物質(zhì)場(chǎng)所環(huán)境與鄉(xiāng)愁情感具有很強(qiáng)的關(guān)聯(lián)性,一個(gè)地方進(jìn)行空間要素的形式改建、位置移動(dòng),色彩變換會(huì)導(dǎo)致空間感知基點(diǎn)的變化,進(jìn)而引發(fā)鄉(xiāng)愁情感的減弱或中斷。(2)承載鄉(xiāng)愁的場(chǎng)所可以分為以下五類生活軸線旁的小場(chǎng)所、歷史紀(jì)念物主導(dǎo)的場(chǎng)所、具備特殊趣味性的場(chǎng)所、基本生活必須的公共場(chǎng)所和村莊自然環(huán)境特色場(chǎng)所。(3)承載鄉(xiāng)愁的場(chǎng)所特征包括了:空間環(huán)境特征、功能特征、情感特征三個(gè)方面(4)五類場(chǎng)所都存在不同的記憶要素(5)最后,針對(duì)大面積改造的村莊和漸進(jìn)式改造的傳統(tǒng)村莊,提出了兩種承載鄉(xiāng)愁記憶場(chǎng)所的保護(hù)與發(fā)展策略。
[Abstract]:With the development of society, the appearance of city and country is changing with each passing day. All kinds of space have changed greatly in the great construction, such as the reconstruction of park landscape, the reconstruction of street architecture, and the increase of the use of river modernization.The urban and rural landscape homogenization is serious, the original function of space, bearing emotion and original meaning disappeared.However, there is a large proportion of people who are unwilling to accept the destructive changes that take place in the place of homesickness, and the treasuring of good memories keeps people from forgetting places where they have invested a great deal of emotion and energy and are closely connected with their lives.Old things are more reliable, more intuitive, more emotional, because their existence truly retains their memories and emotions.People are faced with the destruction of the local material outlook, especially in the place of carrying homesickness in childhood, which is very low in acceptance, and the loss of space support for good memory shows melancholy and loss of emotion.If the transformation of these places, under the premise of maintaining the original function, improve the appearance of the place, improve the comfort of the place, this way is welcomed by people.In the tide of great construction, exposed problems have been paid attention to.In view of this, after the 18th National Congress of the CPC Central Committee, the CPC Central Committee clearly proposed the construction of "beautiful countryside" in the first document of the CPC Central Committee in 2013, which called for the reflection and summary of the pattern of economic and social development in the past period of time.Environmental friendly development and "people-oriented" thinking into the traditional new rural construction.In the process of urbanization, we should pay more attention to the inheritance of traditional culture, humanistic care, and retain the memory of citizens.Such new requirements are worthy of consideration by urban and rural planners and landscape designers, how to ensure development while maintaining local charm, so that people's sense of homesickness will not decline or even increase, thereby making their services more humanized and unique.And in the same kind of place stand out is they must face up to the problem.In this paper, ten villages were investigated in detail, including questionnaire survey, semi-structured in-depth interview, metaphor extraction, consensus mapping, convenience sampling, snowball sampling and mathematical statistics.The relationship between material environment and nostalgia emotion, the memory place bearing nostalgia emotion, the forming factors of memory place, the characteristics of memory place and the "memory gene" of continuing nostalgia emotion are deeply explored.The following conclusions are drawn: (1) physical environment has a strong correlation with homesickness. A place can change the basic point of spatial perception by changing the form of space elements, moving the position and changing the color.The places that carry homesickness can be divided into the following five kinds of small places beside the axis of life, places dominated by historical monuments, places with special interest,The essential public places and the village natural environment characteristic place.) the place characteristic of carrying homesickness includes: space environment characteristic, function characteristic, emotion characteristic etc. (4) five kinds of places all have different memory elements (5) finally,In this paper, two strategies for protecting and developing homesickness memory sites are put forward for villages with large area and traditional villages with progressive transformation.
【學(xué)位授予單位】:長(zhǎng)安大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2015
【分類號(hào)】:TU982.29

【共引文獻(xiàn)】

相關(guān)博士學(xué)位論文 前10條

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