【摘要】：從西漢枚乘、司馬相如、揚(yáng)雄至東漢王延壽的《魯靈光殿賦》,漢賦的文學(xué)功能經(jīng)歷了一個(gè)"諷諫——?jiǎng)癜僦S一——?jiǎng)穸恢S——頌德"的變化過(guò)程,即從最初為皇帝制作的"諷上"之賦,到具有《詩(shī)經(jīng)》傳統(tǒng)的"頌德"之賦。王延壽《魯靈光殿賦》充滿(mǎn)濃郁的社會(huì)、政治隱喻,這與此前的漢賦作品表現(xiàn)出了很大的不同。同時(shí),《魯靈光殿賦》超越了以往辭賦面對(duì)帝王或上層歌功頌德的套路,將個(gè)人情懷、家庭倫理、儒學(xué)精神、國(guó)家制度、政治秩序等各種元素自然地融合在一起,使《魯靈光殿賦》具有別樣的思想意義。
[Abstract]:From the Western Han Dynasty, Sima Xiangru, Yangxiong to the Eastern Han Dynasty Wang Yanshou's "Lulingguang Temple Fu", the literary function of Han Fu has gone through a process of "ironic remonstration--exhorting a hundred irons-urging but not sarcastic -eulogy". That is, from the original "satirical" Fu made for the emperor, to the traditional "eulogy" Fu with the Book of songs. Wang Yanshou's Lulingguang Temple Fu is full of rich social and political metaphors, which is very different from previous Han Fu works. At the same time, Lu Lingguang Temple Fu transcends the routine of the past ci Fu in the face of emperors or the upper ecstasy, and naturally merges all kinds of elements, such as personal feelings, family ethics, Confucian spirit, national system, political order, and so on. So that Lulingguang Temple Fu has a different ideological significance.
【作者單位】： 中國(guó)社會(huì)科學(xué)院文學(xué)研究所;
【基金】：國(guó)家社會(huì)科學(xué)基金重大資助項(xiàng)目:13&ZD109;國(guó)家社會(huì)科學(xué)基金后期資助項(xiàng)目:14FZW024
【分類(lèi)號(hào)】：I207.22

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