本文選題：《哲理詩(shī)101首詩(shī)》 + 詩(shī)歌體裁�。� 參考：《新疆師范大學(xué)》2017年碩士論文

【摘要】：維吾爾古典文學(xué)是具有悠久歷史和豐富的文化底蘊(yùn)。而且,維吾爾族自古以來(lái)非常重視語(yǔ)言的美麗表達(dá)方式。如:七世紀(jì)《鄂爾渾碑銘》和11世紀(jì)的《福樂(lè)智慧》中就有具體而豐富的藝術(shù)表現(xiàn)力。維吾爾詩(shī)歌創(chuàng)作有著悠久的歷史,而且形式多樣、題材豐富、形成了自己獨(dú)特的藝術(shù)風(fēng)格。人類(lèi)藝術(shù)文學(xué)之母—詩(shī)歌具有和聲及相應(yīng)規(guī)矩,此特點(diǎn)使她區(qū)別于敘述作品。使詩(shī)歌具備和聲的因素不少,但韻律是其中最關(guān)鍵。它會(huì)能夠增加詩(shī)歌的音樂(lè)性和藝術(shù)性。雖然韻律是詩(shī)歌領(lǐng)域的共同現(xiàn)象,但隨著各時(shí)期人類(lèi)對(duì)藝術(shù)和押韻的認(rèn)識(shí)的更而更新。但維吾爾現(xiàn)當(dāng)代詩(shī)歌歷史,還沒(méi)有有過(guò)專(zhuān)項(xiàng)研究。如可說(shuō)有,那不但概念模糊未統(tǒng)一,而且押韻類(lèi)別,押韻藝術(shù)類(lèi)別,押韻形式類(lèi)別等這三個(gè)的區(qū)別都沒(méi)有搞清;同一個(gè)類(lèi)別的稱(chēng)呼都不同。被結(jié)集成《哲理詩(shī)101首詩(shī)》,是維吾爾古典文學(xué)的重要經(jīng)典文獻(xiàn)。以蘇非神秘主義思想為基礎(chǔ)的這部哲理詩(shī)集,不僅有哲學(xué)觀點(diǎn),而且還反映了當(dāng)時(shí)的社會(huì)制度,農(nóng)牧民和手工業(yè)者的生活狀況。他用生動(dòng)而富有韻律的維吾爾詩(shī)歌形式寫(xiě)成的詩(shī)作,充分體現(xiàn)了蘇非神秘主義思想和維吾爾族詩(shī)歌形式結(jié)合的突出特點(diǎn)本文主要探討11-世紀(jì)的艾哈邁德·亞薩維寫(xiě)的《哲理詩(shī)101首詩(shī)》的詩(shī)歌體裁與詩(shī)歌藝術(shù)部分進(jìn)行了研究。本文共分為三部分:前言,正文和結(jié)論,正文共分為三章.前言主要介紹選題理由,研究?jī)r(jià)值,研究現(xiàn)狀,研究方法和研究對(duì)象.第一章有四節(jié)組成,主要介紹了作家身份,出生年月,亞薩維道教與發(fā)展。第二章包括二節(jié),,主要寫(xiě)了《哲理詩(shī)101首詩(shī)》中的阿魯孜格律.,通過(guò)對(duì)《哲理詩(shī)101首詩(shī)》中的語(yǔ)音分析,提出此長(zhǎng)詩(shī)的格律特點(diǎn)寫(xiě)了《哲理詩(shī)101首詩(shī)》中的詩(shī)韻的應(yīng)用,主要是對(duì)《哲理詩(shī)101首詩(shī)》中的詩(shī)韻種類(lèi).韻腳藝術(shù)方面進(jìn)行的分析和總結(jié)結(jié)論部分主要對(duì)《哲理詩(shī)101首詩(shī)》中的研究過(guò)程與研究成果。
[Abstract]:Uygur classical literature has a long history and rich cultural heritage. Moreover, the Uygur people have attached great importance to the beautiful expression of language since ancient times. For example, the seventh century Orhun inscription and the 11 th century Fu Le Wisdom have specific and rich artistic expression. Uygur poetry creation has a long history, and various forms, rich themes, formed its own unique artistic style. The mother of human art literature-poetry has harmony and corresponding rules, which distinguishes her from narrative works. There are many factors that make poetry have harmony, but rhythm is the most important one. It will increase the musicality and artistry of poetry. Although rhyme is a common phenomenon in the field of poetry, it is renewed with the understanding of art and rhyme in every period. However, there has not been a special study on the history of modern and contemporary Uygur poetry. If yes, not only the concept is vague and inconsistent, but also the three distinctions of rhyme category, rhyme art category, rhyme form category and so on are not clear. It is an important classical literature of Uygur classical literature. This collection of philosophic poems based on Su Fei's mysticism not only has philosophical viewpoints, but also reflects the social system, the living conditions of peasants, herdsmen and craftsmen at that time. His poems in the form of vivid and rhythmic Uygur poems, This paper mainly discusses the poetry genre and poetry art of "101 philosophical Poems" written by Ahmed Assavi in the 11th-century, which fully embodies the outstanding features of the combination of Sufi mysticism and Uygur poetry forms. This article is divided into three parts: preface, text and conclusion, the text is divided into three chapters. The preface mainly introduces the reason, the research value, the research present situation, the research method and the research object. The first chapter consists of four sections, mainly introduces the identity of the writer, the year of birth, Asawi Taoism and development. The second chapter includes two verses, mainly writing the Aruze law in "philosophy poem 101 Poems". Through the phonetic analysis of "philosophy Poems 101 Poems", the author puts forward the application of rhyme in "philosophy Poetry 101 Poems". It mainly deals with the types of rhymes in 101 Poems of philosophy. In the part of the analysis and conclusion of rhyme art, the research process and research results in philosophy Poems 101 are discussed.
【學(xué)位授予單位】：新疆師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：I207.22

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