本文選題：質(zhì)素 + 當(dāng)代��； 參考：《當(dāng)代作家評(píng)論》2017年05期

【摘要】：正1949年隨著全新的民族國(guó)家的確立,西部詩(shī)歌~(1)重新領(lǐng)有了自己的運(yùn)命。中國(guó)西部詩(shī)歌有了不同于以往的"當(dāng)代性",具體體現(xiàn)為社會(huì)主義文化在西部的全面重置。~(2)與此相適應(yīng),中國(guó)西部詩(shī)歌發(fā)生了當(dāng)代重構(gòu),有了一個(gè)嶄新的開(kāi)始。在西部詩(shī)歌的當(dāng)代重構(gòu)所涉及的外部和內(nèi)部因素中,宗教質(zhì)素是西部詩(shī)歌發(fā)生當(dāng)代重構(gòu)的要素之一。宗教和宗教生活在"文革"前是西部詩(shī)歌表現(xiàn)的禁區(qū),作為被有意壓制的隱藏性力量在新時(shí)期慢慢升起,并以"神性"的力量成為詩(shī)歌的終極性追求。
[Abstract]:In 1949, with the establishment of a new nation-state, the poetry of the West had its own destiny again.The contemporary nature of Chinese western poetry is different from that of the past, which is embodied in the overall resetting of socialist culture in the western part of China, and the contemporary reconstruction of Chinese western poetry has taken place, and there has been a new beginning.Among the external and internal factors involved in the contemporary reconstruction of western poetry, the quality of religion is one of the elements of contemporary reconstruction of western poetry.Before the Cultural Revolution, religion and religious life were forbidden areas for the performance of western poetry. As a hidden force which was deliberately suppressed, religion rose slowly in the new period, and became the ultimate pursuit of poetry with the power of "divinity".
【分類(lèi)號(hào)】：I207.25

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本文編號(hào)：1752434