發(fā)布時間：2018-01-23 23:48

  本文關(guān)鍵詞： 明清之際 遺民士人 歷史論說 名節(jié)觀念　出處：《文學評論》2017年03期 　論文類型：期刊論文

【摘要】：古人對名節(jié)觀念的探討常體現(xiàn)在史論史評之中,因此由史論文章窺察其對名節(jié)的態(tài)度,可彌補詩歌研究的不足。明清之際遺民士人直接面對名節(jié)選擇的問題,卻往往通過史論表達出對名節(jié)觀念的消解態(tài)度。其消解名節(jié)價值的方法主要有三種:一是以成敗結(jié)果論取代道德原則論;二是在名節(jié)價值之外找尋更崇高的價值追求;三是探尋名節(jié)價值的根本,從而剝除其不合時宜的外殼。他們對"死節(jié)"這一極端行為的態(tài)度尤其謹慎,消解力度亦尤甚。
[Abstract]:Study on the name of the concept of the ancients often reflected in the history of criticism, so the history of a glimpse of their attitude to honor, can make up for the lack of research. The poetry of the Ming and Qing dynasties dynasty scholars directly face the section selection problems, often through history to express the concept of honor digestion attitude. There are three main methods for the digestion the name of the value: one is the outcome on replacing moral principle theory; two is to find a more noble value in the value pursuit of honor; three is the fundamental value to seek fame, stripping the shell. Their attitude to be inopportune or inappropriate "death" of this extreme behavior especially cautious, digestion dynamics is also involved.

【作者單位】： 中國社會科學院文學研究所;
【分類號】：I206.2
【正文快照】： 明清之際,山河巨變,很多文人士大夫選擇以蟄隱林泉、終老布衣的方式完成其對故國舊主的忠誠與對道德信仰的堅守,形成了規(guī)模龐大的遺民群體。由于他們自幼便接受了君臣綱常、華夷之辨等儒學觀念的熏陶,故而在易姓易族入主中原的情況下,對新政權(quán)抱持疏離甚至敵對的態(tài)度。他們堅，

本文編號：1458565