中華傳統(tǒng)文化核心范疇“孝”的語(yǔ)義分析及文化闡釋
發(fā)布時(shí)間:2019-02-22 14:20
【摘要】:“孝”是中華傳統(tǒng)文化核心范疇,是一個(gè)重要的漢語(yǔ)觀念詞。孝觀念的產(chǎn)生可以追溯到父系氏族公社時(shí)代。伴隨著悠久的歷史,孝的內(nèi)涵愈來(lái)愈豐富。隨著歷史的發(fā)展和文化的演進(jìn),“孝”的語(yǔ)義重心從遠(yuǎn)古到現(xiàn)代經(jīng)歷了從“祭祀祖先神”到“善事父母”的演變。其行為對(duì)象也經(jīng)歷了“神一人”的轉(zhuǎn)換。正是這個(gè)關(guān)鍵性的轉(zhuǎn)換激發(fā)了“孝”的語(yǔ)義活性,拓展了語(yǔ)素“孝”參構(gòu)詞語(yǔ)的廣闊發(fā)展空間。而“愛(ài)敬、等級(jí)”作為語(yǔ)素“孝”參構(gòu)詞語(yǔ)語(yǔ)義中的“共享義素”,貫穿在“孝”語(yǔ)義變遷和語(yǔ)素“孝”參構(gòu)詞語(yǔ)發(fā)展的整個(gè)過(guò)程。 “孝”行為對(duì)象的“神一人”轉(zhuǎn)換,既是人類(lèi)認(rèn)知發(fā)展的結(jié)果,又是中國(guó)歷史文化發(fā)展趨勢(shì)的重要體現(xiàn)。尊祖敬宗、愛(ài)親敬親則是“孝”語(yǔ)義的總旨。貫穿“孝”語(yǔ)義始終的“愛(ài)敬”義素和大量的含“孝”詞語(yǔ)表明漢語(yǔ)的重“孝”。漢語(yǔ)重“孝”是漢民族重“孝”在語(yǔ)言上的體現(xiàn)。漢民族重“孝”,歸根結(jié)底在于“孝”親親、尊尊的原則既體現(xiàn)了樸素血親的人情之實(shí),又與漢民族家國(guó)同構(gòu)的家體、國(guó)體相輔相成。 孝文化深受儒家文化的影響。而儒家文化并非一成不變,其發(fā)展特征同樣在孝文化上打下深深的烙印。因此,對(duì)照分析儒家孝道形成期的《論語(yǔ)》中的“孝”、完成期的《孝經(jīng)》中的“孝”與語(yǔ)素“孝”參構(gòu)詞語(yǔ)的語(yǔ)義特征和文化內(nèi)涵,既可以了解語(yǔ)素“孝”參構(gòu)詞語(yǔ)所受的儒家孝道文化影響,又可以以此反觀儒家孝道文化的發(fā)展演變。
[Abstract]:Filial piety is the core category of Chinese traditional culture and an important Chinese concept word. The concept of filial piety can be traced back to the patriarchal clan commune era. With a long history, the connotation of filial piety is more and more abundant. With the development of history and the evolution of culture, the semantic focus of "filial piety" has evolved from ancient times to modern times from "sacrificing ancestral gods" to "parents of good deeds". Its behavior object also experienced the transformation of "one God and one person". It is this crucial transformation that inspires the semantic activity of filial piety and expands the broad development space of the morpheme "filial piety". "Love, respect, rank", as the "shared meaning" in the semantic construction of the morpheme "filial piety", runs through the whole process of the semantic change of "filial piety" and the development of the morpheme "filial piety". The transformation of the behavior object of filial piety is not only the result of human cognitive development, but also the important embodiment of the development trend of Chinese history and culture. Respecting ancestors and respecting relatives is the general purpose of the meaning of filial piety. The meaning of "love and respect", which runs through the meaning of "filial piety", and a large number of words containing "filial piety" indicate the importance of "filial piety" in Chinese. Chinese attaches great importance to filial piety, which is the embodiment of Han nationality's emphasis on filial piety. In the final analysis, the principle of "filial piety" and respect not only embodies the reality of simple blood and kinship, but also complements each other with the same family style as the Han nationality. Filial piety culture is deeply influenced by Confucian culture. The Confucian culture is not fixed, its development characteristics are also deeply imprinted on the culture of filial piety. Therefore, the semantic features and cultural connotations of the words "filial piety" in the Analects of Confucius' filial piety formation period, and the "filial piety" and the morpheme "filial piety" in the completion period are analyzed. We can not only understand the influence of Confucian filial piety culture on the morpheme "filial piety", but also look at the development and evolution of Confucian filial piety culture.
【學(xué)位授予單位】:福建師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類(lèi)號(hào)】:H13;G122
本文編號(hào):2428311
[Abstract]:Filial piety is the core category of Chinese traditional culture and an important Chinese concept word. The concept of filial piety can be traced back to the patriarchal clan commune era. With a long history, the connotation of filial piety is more and more abundant. With the development of history and the evolution of culture, the semantic focus of "filial piety" has evolved from ancient times to modern times from "sacrificing ancestral gods" to "parents of good deeds". Its behavior object also experienced the transformation of "one God and one person". It is this crucial transformation that inspires the semantic activity of filial piety and expands the broad development space of the morpheme "filial piety". "Love, respect, rank", as the "shared meaning" in the semantic construction of the morpheme "filial piety", runs through the whole process of the semantic change of "filial piety" and the development of the morpheme "filial piety". The transformation of the behavior object of filial piety is not only the result of human cognitive development, but also the important embodiment of the development trend of Chinese history and culture. Respecting ancestors and respecting relatives is the general purpose of the meaning of filial piety. The meaning of "love and respect", which runs through the meaning of "filial piety", and a large number of words containing "filial piety" indicate the importance of "filial piety" in Chinese. Chinese attaches great importance to filial piety, which is the embodiment of Han nationality's emphasis on filial piety. In the final analysis, the principle of "filial piety" and respect not only embodies the reality of simple blood and kinship, but also complements each other with the same family style as the Han nationality. Filial piety culture is deeply influenced by Confucian culture. The Confucian culture is not fixed, its development characteristics are also deeply imprinted on the culture of filial piety. Therefore, the semantic features and cultural connotations of the words "filial piety" in the Analects of Confucius' filial piety formation period, and the "filial piety" and the morpheme "filial piety" in the completion period are analyzed. We can not only understand the influence of Confucian filial piety culture on the morpheme "filial piety", but also look at the development and evolution of Confucian filial piety culture.
【學(xué)位授予單位】:福建師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類(lèi)號(hào)】:H13;G122
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