【摘要】：18世紀(jì)末近代東方學(xué)的興起,對(duì)西方世界的知識(shí)結(jié)構(gòu)產(chǎn)生了巨大影響。通過比較語(yǔ)言學(xué)研究,學(xué)者們不僅將已知的各種語(yǔ)言劃分為語(yǔ)系,同時(shí)重新認(rèn)識(shí)人類文明的早期歷史。19世紀(jì)中葉,隨著中國(guó)的開放和西方漢學(xué)研究的發(fā)展,起步中的漢學(xué)界也嘗試用比較的方法梳理漢語(yǔ)和其他語(yǔ)言的關(guān)系,進(jìn)而推斷上古時(shí)代東西方文明之間的交往歷史。傳教士漢學(xué)家艾約瑟是其中的關(guān)鍵人物,他承接了近代西方的比較語(yǔ)言學(xué)方法,對(duì)漢語(yǔ)語(yǔ)言學(xué)研究科學(xué)方法的建立產(chǎn)生了重要影響。盡管生前身后,艾約瑟受到學(xué)界種種批評(píng),但其將漢語(yǔ)乃至漢文化置于全球文明史的視野下進(jìn)行探索,至今依然具有相當(dāng)積極的意義。
[Abstract]:The rise of modern Orientalism in the late 18 th century had a great influence on the knowledge structure of the western world. Through the study of comparative linguistics, scholars not only divided the known languages into languages, but also rediscovered the early history of human civilization. In the middle of the 19th century, with the opening up of China and the development of Sinology in the West, The beginning of Sinology also tries to sort out the relationship between Chinese and other languages by means of comparison, and then infer the history of communication between Eastern and Western civilizations in ancient times. The missionary Sinologist Joseph is one of the key figures. He inherited the modern western comparative linguistics methods, which had an important impact on the establishment of the scientific methods of Chinese linguistics research. Although Joseph was criticized by scholars after his death, his exploration of Chinese and even Chinese culture under the vision of global civilization history is still of great significance to this day.
【作者單位】： 中山大學(xué)歷史系;
【基金】：第四十八批中國(guó)博士后科學(xué)基金項(xiàng)目(編號(hào)20100480828)資助
【分類號(hào)】：H0-03;H1

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本文編號(hào)：2123761