【摘要】：網(wǎng)絡(luò)社會(huì)的出現(xiàn)是伴隨著科學(xué)技術(shù)的高速發(fā)展而來的，盡管它是一個(gè)以物理空間為載體的平臺(tái)，但是它在本質(zhì)上還是一個(gè)融入了人的因素的社會(huì)。所以，網(wǎng)絡(luò)社會(huì)的發(fā)展就必然會(huì)印上人的道德價(jià)值觀的印記，時(shí)時(shí)刻刻都存在著倫理價(jià)值觀的碰撞。網(wǎng)絡(luò)社會(huì)是一個(gè)有別于現(xiàn)實(shí)社會(huì)的一個(gè)虛擬性的空間，倫理道德觀在其中有著與現(xiàn)實(shí)社會(huì)同樣共同性，但更為重要的是其特殊性。網(wǎng)絡(luò)社會(huì)中出現(xiàn)了一些新的情況和問題是現(xiàn)實(shí)社會(huì)中道德觀念無法調(diào)整的，因此，如何在新形勢(shì)下，在網(wǎng)絡(luò)社會(huì)中構(gòu)建好網(wǎng)絡(luò)道德秩序，是具有重要的研究意義的。道德秩序的構(gòu)建并不是一種完全推翻式的構(gòu)建，而是在吸收原來為大眾所肯定的道德倫理觀的基礎(chǔ)上，構(gòu)建一種適合網(wǎng)絡(luò)社會(huì)的道德秩序。 一直以來，我們的倫理道德規(guī)范只存在于我們的現(xiàn)實(shí)社會(huì)之中，但是，隨著網(wǎng)絡(luò)科學(xué)技術(shù)的高速發(fā)展，讓我們生活的空間已經(jīng)不再僅僅局限于現(xiàn)實(shí)上的空間，即物理上的空間，慢慢地在網(wǎng)絡(luò)上開拓了另外一片新的空間，這個(gè)空間是虛擬的，但是這個(gè)空間是無限大的，現(xiàn)在很多網(wǎng)站都有相關(guān)的論壇，像BBS之類的平臺(tái)可供廣大網(wǎng)民對(duì)社會(huì)上的事件發(fā)表自己的言論。從里面我們可以看出，人類社會(huì)已經(jīng)慢慢地從一個(gè)“熟人”的社會(huì)，，變成了一個(gè)“陌生人”的社會(huì)，大家或許在這個(gè)網(wǎng)絡(luò)平臺(tái)上根本不認(rèn)識(shí)，只是偶然的機(jī)會(huì)進(jìn)入到同一個(gè)網(wǎng)絡(luò)空間中，因?yàn)楹芏嗳擞玫牟⒉皇亲约旱恼鎸?shí)姓名，而是通過設(shè)置昵稱，來與別人進(jìn)行交流。那么到底什么是“熟人”的社會(huì)以及什么是“陌生人”的社會(huì)呢？我們可以把現(xiàn)實(shí)的世界,比如鄰里關(guān)系，同事關(guān)系，親戚關(guān)系等等關(guān)系網(wǎng)稱為一個(gè)“熟人的社會(huì)”，而把像在網(wǎng)絡(luò)中大家并不認(rèn)識(shí)和看不見的“社會(huì)”稱為一個(gè)“陌生人的社會(huì)”，正因?yàn)椤澳吧说纳鐣?huì)”存在著許多的隱蔽性，所以如何對(duì)其進(jìn)行調(diào)整是一個(gè)需要解決的問題。 改革開放以來，中國(guó)社會(huì)逐漸演變成了一個(gè)“陌生人社會(huì)”，對(duì)做了不道德的事而受到熟人譴責(zé)的擔(dān)心大大減少，這構(gòu)成了道德失序的一個(gè)重要原因，幾乎每個(gè)人都深受其害。當(dāng)然，像網(wǎng)絡(luò)上的“人肉搜索”或是“網(wǎng)絡(luò)水軍”也會(huì)帶來一些副作用，比如有些匿名網(wǎng)民會(huì)侵犯別人的隱私權(quán)，這其實(shí)就是不道德的行為。但是我們絕不能因此完全否定“人肉搜索”或是“網(wǎng)絡(luò)水軍”在重建道德方面的積極作用，如何“去其糟粕，取其精華”才是我們真正應(yīng)該思考的。
[Abstract]:The emergence of network society is accompanied by the rapid development of science and technology. Although it is a platform based on physical space, it is still a society with human factors in essence. Therefore, the development of the network society will inevitably print the imprint of human moral values, there is always a collision of ethical values. The network society is a virtual space different from the real society, in which ethics and morality have the same commonality as the real society, but its particularity is more important. There are some new situations and problems in the network society which can not be adjusted in the real society. Therefore, it is of great significance to study how to construct the network moral order in the network society under the new situation. The construction of moral order is not a completely transformative construction, but on the basis of absorbing the moral ethics which was affirmed by the public, the construction of a moral order suitable for the network society is based on the absorption of the moral ethics which was originally affirmed by the masses. All along, our ethics and ethics only exist in our real society, but with the rapid development of network science and technology, the space of our life is no longer limited to the real space, that is, the physical space. Slowly opened up another new space on the network, this space is virtual, but this space is infinite, now many websites have related forums, Platforms such as BBS allow the vast majority of netizens to make their own comments on social events. From inside, we can see that the human society has gradually changed from a "acquaintance" society to a "stranger" society, and we may not know each other at all on this network platform. It's just a chance to get into the same cyberspace, because many people don't use their real names, but use nicknames to communicate with others. So what is the "acquaintance" society and what is the "stranger" society? We can call the real world, like neighborhood, coworker, kinship, and so on, a "society of acquaintances." The "society", which is not known and invisible in the network, is called a "society of strangers". Because there are many hidden features in the "society of strangers", how to adjust it is a problem that needs to be solved. Since the reform and opening up to the outside world, Chinese society has gradually evolved into a "stranger society", and worries about doing immoral things and being denounced by acquaintances have been greatly reduced, which constitutes an important reason for moral disorder, and almost everyone suffers from it. Of course, online "cyber manhunt" or "Internet water army" can also bring some side effects, such as some anonymous netizens may infringe on others' privacy, which is actually immoral behavior. However, we must not completely deny the positive role of "cyber manhunt" or "internet water army" in rebuilding morality, and how to "remove its dross and take its essence" is what we should really think about.
【學(xué)位授予單位】：華東交通大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：D648

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