【摘要】：從南宋建炎初年(1127年)到明天順三年(1459年),浦江鄭氏家族共財(cái)同居15世,持續(xù)達(dá)332年,鼎盛時(shí)家族"食指三千"。這個(gè)大家族,以孝義傳家,以家訓(xùn)、家規(guī)、家儀治家,得到封建最高統(tǒng)治者和儒學(xué)大家的再三獎(jiǎng)掖,其孝義文化、廉政文化、制度文化等家族傳統(tǒng)文化和修身養(yǎng)性、積善積德、尊師重教、廉潔自律、勤儉持家、睦鄰友好、優(yōu)待孤寡等家風(fēng)文化至今仍有具有顯著的現(xiàn)代價(jià)值。對(duì)傳統(tǒng)家族或家風(fēng)文化資源進(jìn)行全面深刻探究,可以從文化學(xué)、社會(huì)學(xué)等視域中找到路徑。文化學(xué)研究范圍的理論視域,揭示了考察研究和保護(hù)"江南第一家"傳統(tǒng)家族家風(fēng)文化,應(yīng)全面關(guān)注其物質(zhì)文化,包括歷史上的建筑物、器物乃至山水等有形文化載體;全面關(guān)注其行為文化,包括傳統(tǒng)社會(huì)的禮儀、習(xí)俗、節(jié)慶活動(dòng)等文化遺產(chǎn);全面關(guān)注其制度文化,包括律法、族規(guī)、家規(guī)、家訓(xùn)等成文不成文的規(guī)定;全面關(guān)注其精神文化,包括道德、價(jià)值觀以及藝術(shù)、文字記載等文化創(chuàng)造。社會(huì)學(xué)家布迪厄提出的"慣習(xí)×資本+場(chǎng)域=實(shí)踐"公式和慣習(xí)—場(chǎng)域理論,引導(dǎo)我們要注重通過家風(fēng)場(chǎng)域構(gòu)建使家規(guī)家風(fēng)得以貫徹和傳承的借鑒;注重對(duì)相關(guān)生活空間的開發(fā)和保護(hù);注重對(duì)相關(guān)史料的搶救和保護(hù);注重對(duì)相關(guān)非物質(zhì)文化遺產(chǎn)的繼承和保護(hù)。
[Abstract]:From the first year of Jianyan in the Southern Song Dynasty (1127) to the next three years (1459), the Zheng family of Pujiang lived together for 15 generations, lasting 332 years. This large family, passed on by filial piety, by family discipline, by family rules and by family rules, was awarded repeatedly by the feudal supreme ruler and by everyone in Confucianism. Its traditional culture of filial piety, clean government, and institutional culture, as well as self-cultivation, accumulated virtue and accumulated virtue. Respect for teachers, honesty and self-discipline, thrift, good-neighborliness, preferential treatment of widows and other family culture still has significant modern value. In order to explore the cultural resources of traditional family or family style, we can find the way from the perspectives of culture, sociology and so on. The theoretical perspective of the scope of cultural studies reveals that to investigate and protect the traditional family culture of "the first family in the south of the Yangtze River", we should pay full attention to its material culture, including historical buildings, utensils and even visible cultural carriers such as mountains and rivers. Pay full attention to its behavior culture, including the cultural heritage of traditional society, such as etiquette, custom, festival activities, etc.; pay full attention to its institutional culture, including the unwritten provisions of law, clan rules, family instruction, etc.; pay attention to its spiritual culture in an all-round way. Including morality, values and art, written records and other cultural creation. The formula of "habituation 脳 capital field = practice" put forward by social scientist Bourdieu and the habit-field theory lead us to pay attention to the reference that can be carried out and passed on through the construction of home style field. Pay attention to the development and protection of the relevant living space; pay attention to the rescue and protection of relevant historical materials; pay attention to the inheritance and protection of the related intangible cultural heritage.
【作者單位】： 浙江省社會(huì)科學(xué)院;
【分類號(hào)】：D649

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