本文選題：山地文明(文化)　切入點(diǎn)：文明　出處：《北方民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2016年04期 　論文類型：期刊論文

【摘要】：文明、文化及其相關(guān)分類背后都有著權(quán)力關(guān)系。文明與文化反映的是外在與內(nèi)在的成就,二者應(yīng)該互為表里、相得益彰。如果將山地文明視為一個(gè)新的概念和范疇,在援用的過程中就可能會(huì)屏蔽一些與之雖不契合卻必須考慮的條件。在傳統(tǒng)的密集農(nóng)業(yè)社會(huì)里,山民往往被視為另類。在歷史上,因其生活方式之故,國家難以驅(qū)使山民服徭役或者從他們身上取得稅賦,山地因此成為統(tǒng)治者的心病。這些均為政治經(jīng)濟(jì)因素使然,并不說明山地文明或者文化的獨(dú)特性。應(yīng)當(dāng)盡量避免建構(gòu)一些可能會(huì)引導(dǎo)人們產(chǎn)生新的思維定式的概念,山地文明只是一個(gè)話題,而不是某種新的類別。
[Abstract]:Civilization, culture and their related classifications all have power relations behind them. Civilization and culture reflect external and internal achievements, and they should be mutually reinforcing and mutually reinforcing. If we regard mountain civilization as a new concept and category, In the process of invoking, it may be possible to block out some conditions that must be considered, though they do not agree with it. In the traditional intensive agricultural society, the mountain people are often regarded as alternative. Historically, because of their way of life, It was difficult for the state to drive the people of the mountains to serve as corvee or to take taxes from them, so that the mountains became the heart of the rulers. All these were caused by political and economic factors. It does not explain the uniqueness of mountain civilization or culture. We should try to avoid constructing some concepts that may lead people to produce new thinking patterns. Mountain civilization is only a topic, not a new category.
【作者單位】： 南京大學(xué)人類學(xué)研究所;
【分類號】：D64
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本文編號：1593982