本文關(guān)鍵詞： 論語(yǔ) 誠(chéng)信思想 社會(huì)主義核心價(jià)值觀　出處：《中國(guó)地質(zhì)大學(xué)(北京)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：社會(huì)主義核心價(jià)值觀的培育和踐行必須立足于中華優(yōu)秀傳統(tǒng)文化�！墩撜Z(yǔ)》作為中華優(yōu)秀傳統(tǒng)文化的經(jīng)典文本,其中的誠(chéng)信思想,是社會(huì)主義核心價(jià)值觀的文化滋養(yǎng),對(duì)當(dāng)代誠(chéng)信建設(shè)具有重要價(jià)值�！墩撜Z(yǔ)》誠(chéng)信思想的形成有其歷史淵源與思想淵源,同時(shí)也是社會(huì)變革環(huán)境下的產(chǎn)物�！墩撜Z(yǔ)》誠(chéng)信思想是在堯舜時(shí)代敬“天”而“信”、夏商時(shí)代敬“神”而“信”、兩周時(shí)代敬“德”而“信”的天命信仰的歷史發(fā)展中孕育的;是與《詩(shī)經(jīng)》、《尚書》等典籍中的誠(chéng)信思想一脈相承的;更是社會(huì)大變革的環(huán)境下,孔子及其弟子宣揚(yáng)踐行的成果結(jié)晶�！墩撜Z(yǔ)》誠(chéng)信思想是集內(nèi)涵、層次、方法于一體的完整體系�！靶拧⒅�、直”體現(xiàn)著《論語(yǔ)》誠(chéng)信思想的基本內(nèi)涵,并將《論語(yǔ)》誠(chéng)信思想分為個(gè)人、社會(huì)、國(guó)家三個(gè)層次。于個(gè)人,誠(chéng)信為君子立身、修德、進(jìn)業(yè)之本;于社會(huì),誠(chéng)信為社會(huì)交往之基;于國(guó)家,誠(chéng)信為國(guó)家治理之方。而無(wú)論個(gè)人、社會(huì)、國(guó)家哪個(gè)層面,都需要以“義”的標(biāo)準(zhǔn)來(lái)衡量誠(chéng)信、以“學(xué)、思、行”的方法來(lái)踐行誠(chéng)信。而這凝結(jié)成《論語(yǔ)》誠(chéng)信思想的優(yōu)秀內(nèi)核,當(dāng)然,它依然存在忽視他律、具有尊卑等級(jí)、忽視法治等落后思想局限�！墩撜Z(yǔ)》誠(chéng)信思想在當(dāng)代的價(jià)值是在社會(huì)主義核心價(jià)值觀的引領(lǐng)下圍繞誠(chéng)信公民、誠(chéng)信社會(huì)、誠(chéng)信中國(guó)的建設(shè)而展開(kāi)的。在誠(chéng)信公民的塑造中,它有助于弘揚(yáng)愛(ài)國(guó)主義精神、爭(zhēng)做當(dāng)代“君子”、敬業(yè)公民;在誠(chéng)信社會(huì)的構(gòu)建中,它有助于構(gòu)建以孝為本的和諧家庭、誠(chéng)信為本的現(xiàn)代企業(yè)、誠(chéng)信友愛(ài)的和諧關(guān)系、公信權(quán)威的陽(yáng)光政府;在誠(chéng)信中國(guó)的建設(shè)中,它有助于實(shí)現(xiàn)中國(guó)夢(mèng)、提升中華文化軟實(shí)力、塑造中國(guó)形象。
[Abstract]:The cultivation and practice of socialist core values must be based on the excellent Chinese traditional culture. It is the cultural nourishment of socialist core values and has important value to the construction of contemporary honesty. The formation of honesty thought has its historical origin and ideological origin. At the same time, it is also the product of the social change environment. The thought of honesty and credit is to respect "heaven" and "faith" in the period of Yao and Shun, and to worship "God" and "faith" in the period of Xia and Shang dynasties. In the historical development of "virtue" and "faith" in the two-week period; Is with the "Book of songs", "Shang Shu" and other classics in the thought of honesty and credit in the same line of inheritance; Under the environment of great social change, Confucius and his disciples propagated the fruit of practice. The Analects of Confucius thought of honesty is a complete system which integrates connotation, level and method. "Trust, loyalty". The "Analects of Confucius" embodies the basic connotation of the "Analects of Confucius", and divides the "Analects of Confucius" into three levels: individual, society and country. In society, honesty is the foundation of social communication; In the country, good faith is the party of national governance. And no matter individual, society, which level of the country, need to measure the good faith by the standard of "righteousness", in order to "learn, think." The method of "doing" to practice good faith. And this condensed into the "Analects of Confucius" good core of the good faith thought, of course, it still exists ignore the heteronomy, have the rank of inferiority. Ignoring the limitation of backward thoughts such as rule of law. The value of honesty and credit in the contemporary era is centered around honest citizens and honest society under the guidance of socialist core values. In the shaping of honest citizens, it helps to carry forward the spirit of patriotism and strive to be a "gentleman" and a dedicated citizen. In the construction of honest society, it helps to build a harmonious family based on filial piety, a modern enterprise based on honesty, a harmonious relationship of honesty and fraternity, and a sunny government with public trust and authority. In the construction of honest China, it helps to realize Chinese Dream, promote the soft power of Chinese culture, and shape the image of China.
【學(xué)位授予單位】：中國(guó)地質(zhì)大學(xué)(北京)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B222.1;D64
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本文編號(hào)：1483493