【摘要】：本文將《新青年》雜志視為一份成功的青春讀物,研究在其文本中體現(xiàn)的青春特質(zhì)及其內(nèi)涵�！缎虑嗄辍冯s志所采用的過于激烈的手段、不夠嚴(yán)密的風(fēng)格,皆與其讀者定位和隨之而來的青春特質(zhì)相關(guān)。而這種種情緒化的表達(dá),連同其下的話題和內(nèi)容,也寄托了新青年同人和青年讀者的特殊訴求和心理特質(zhì)。在《新青年》雜志與青春的互相表現(xiàn)、滿足和塑造之中,我選取了敘述方式、革命要求、讀者影響和信念體系四個(gè)方面作為切入點(diǎn),展開我的研究。它們分別體現(xiàn)在我論文正文的四個(gè)章節(jié)中：第一章總結(jié)了《新青年》凸顯出的,最具有青春特質(zhì)的敘述手段——“偶像”的運(yùn)用；“偶像不僅包括塑造出來的可供模仿的榜樣,還包括對(duì)讀者自身主人翁形象的塑造和其用變種衍生物——妖魔和謬種來塑造論敵。第二章回顧了《新青年》雜志所留存下來的影響力最為深遠(yuǎn)的成績(jī)——白話文運(yùn)動(dòng),指出這一運(yùn)動(dòng)是一場(chǎng)旨在顛覆現(xiàn)實(shí)秩序的語言實(shí)踐。體現(xiàn)了極為徹底革命態(tài)度和主觀精神,而這些是與青年作為主流之外的“邊緣知識(shí)分子”的權(quán)利要求和言論焦慮相關(guān)的,也是青年先鋒態(tài)度的體現(xiàn)。第三章通過《新青年》讀者論壇和通信欄,展示了真正的當(dāng)時(shí)青年讀者的形象,反映當(dāng)時(shí)青年的普遍心態(tài)、精神需求和心路歷程；他們?cè)陔s志中的存在,也使“青年”形象擺脫被言說、被塑造的地位,站出來表現(xiàn)和言說自身。第四章將關(guān)注點(diǎn)放在《新青年》雜志對(duì)青年的信念體系的建構(gòu)上�！缎虑嗄辍冯s志對(duì)信念體系和終極問題展現(xiàn)出一種啟蒙主義和浪漫主義交織的態(tài)度。它為青年提供了多種信念作為依憑,其中進(jìn)化論、科學(xué)主義、民主是最為主要的信念元素,這樣的組合既表達(dá)了《新青年》對(duì)青春訴求的理解和利用,也體現(xiàn)了《新青年》對(duì)現(xiàn)代文明的理解和塑造。
[Abstract]:In this paper, New Youth magazine is regarded as a successful youth reading material, and the youth characteristics and its connotation embodied in its text are studied. The overly fierce means and not strict style adopted by New Youth magazine are related to the orientation of its readers and the following youth characteristics. These emotional expressions, together with their topics and contents, also place the special aspirations and psychological characteristics of new young people and young readers. In the mutual expression, satisfaction and shaping of New Youth magazine and youth, I choose four aspects: narrative mode, revolutionary requirements, reader influence and belief system as the starting point to carry out my research. They are reflected in four chapters of my thesis: the first chapter summarizes the use of "Idol", the most youthful narrative means highlighted in New Youth; "Idol includes not only the role models that can be imitated, but also the shaping of the reader's own master image and the use of variant derivatives-demons and fallacies to shape the enemy. The second chapter reviews the vernacular movement, the most influential achievement left by New Youth magazine, and points out that this movement is a language practice aimed at subverting the real order. It embodies the extremely thorough revolutionary attitude and subjective spirit, which are related to the rights and anxiety of young people as "marginal intellectuals" outside the mainstream, and are also the embodiment of young avant-garde attitude. The third chapter shows the real image of the young readers at that time through the New Youth Reader Forum and the Communication Bar, reflecting the general mentality, spiritual needs and psychological course of the young people at that time. Their existence in the magazine also makes the image of the "young people" get rid of the position where they are said and shaped, and stand up and express themselves. The fourth chapter focuses on the construction of the belief system of the New Youth magazine on the youth. The New Youth magazine shows an intertwined attitude of enlightenment and romanticism to the belief system and the ultimate problem. It provides many kinds of beliefs for young people to rely on, among which evolution, scientism and democracy are the most important belief elements. such a combination not only expresses the understanding and utilization of the demands of youth in New Youth, but also embodies the understanding and shaping of modern civilization in New Youth.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2014
【分類號(hào)】：I206.6

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