【摘要】：如果在古老東方要為"靈智論"尋找一個相對應(yīng)的哲學概念,在印度大陸非唯識論莫屬,在遠東非儒家性理學莫屬。漢克塔布《天方性理》是本土化視域內(nèi)唯識論、儒家性理學思想與蘇非三種異質(zhì)文化相互交流,彼此借鑒、影響、作用的成功之典。本文參閱漢語與外語的文獻資料,將漢克塔布蘇非理論在本土化過程中所形成的原創(chuàng)性概念放置于它與伊斯蘭教互為詮釋的傳統(tǒng)語境下進行研究,旨在深層解讀劉智《天方性理》的思想內(nèi)核,呈現(xiàn)先知穆罕默德在尚未接受《古蘭經(jīng)》啟示之前曾在麥加希拉山洞奉行易卜拉欣(亞伯拉罕)信仰傳統(tǒng)的歷史經(jīng)歷,還原在亞伯拉罕傳統(tǒng)語境下"以性為理"的歷史真實以及《天方性理》多元詮釋意義下如何揀選印度唯識論與蘇非靈智論在印度本土化的過程中互為詮釋的思想分析與解釋、探究與闡發(fā)的理論根據(jù)與運思方法。
[Abstract]:If we want to find a corresponding philosophical concept for "spiritualism" in the ancient East, there is no such thing as rationalism in the Indian mainland and Confucianism in the far East. Hank Tabu "the Nature of Heaven" is an example of the success of the localization of the theory of consciousness within the horizon, the exchange of Confucianism and the three different cultures of Su Fei, the reference to each other, the influence and the role of each other. This paper, referring to the literature on Chinese and foreign languages, puts the original concept formed in the process of localization of Hank Tabsufi's theory into the traditional context in which Islam and Islam interpret each other. The ideological core of Liu Zhi's "Nature of Heaven" is intended to reveal the historical experience of the prophet Mohamed practicing the tradition of Abraham's faith in the Cave of Mecca Sheila before receiving the revelation of the Koran. To restore the historical truth of "taking sex as the principle" in Abraham's traditional context and how to choose the thought analysis and interpretation of Indian rationalism and Sufeilingism in the process of indigenization of India in the sense of pluralistic interpretation of "Heavenly Nature". Exploration and analysis of the theoretical basis and thinking methods.
【作者單位】： 中央民族大學哲學與宗教學學院;
【分類號】：B968

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