本文選題：宗教 + 個(gè)體化　； 參考：《青海民族研究》2017年02期

【摘要】：宗教的現(xiàn)代轉(zhuǎn)型是當(dāng)代世界面臨的普遍問(wèn)題,也是宗教人類(lèi)學(xué)與宗教社會(huì)學(xué)的重要研究課題。本文部分借鑒了宗教個(gè)體化的概念,通過(guò)對(duì)于美國(guó)東鎮(zhèn)一位神教會(huì)的民族志研究,以禮拜儀式為中心來(lái)分析該教會(huì)如何在尊重和強(qiáng)調(diào)個(gè)體生命價(jià)值和自由意志的同時(shí),倡導(dǎo)對(duì)人類(lèi)共同體價(jià)值的追求,并維系著教會(huì)的組織化形態(tài)。在民族志描述的基礎(chǔ)上,討論了第一次宗教個(gè)體化與第二次宗教個(gè)體化之間的關(guān)聯(lián)。如果說(shuō)第一次宗教個(gè)體化造就了新教,那么,第二次宗教個(gè)體化會(huì)帶來(lái)什么?宗教性是否可以取代宗教?最終我們需要思考的是以個(gè)體價(jià)值和自由意志為基礎(chǔ)的宗教如何可能。
[Abstract]:The modern transformation of religion is a common problem in the contemporary world. It is also an important subject of religious anthropology and religious sociology. This article draws on the concept of individualization of religion, and analyzes how the church is respecting and emphasizing individual students through the study of the ethnography of a God Church in the eastern town of the United States. At the same time, the value of life and free will advocate the pursuit of the value of the human community and maintain the organization of the church. On the basis of the ethnographic description, the relationship between the first individualization of religion and the individualization of the second religions is discussed. If the first religious individualization has created a Protestant religion, then the second religion is individualized. What religion can replace religion? Ultimately, we need to think about how religion can be based on individual values and free will.
【作者單位】： 中央民族大學(xué);
【基金】：中央民族大學(xué)青年學(xué)術(shù)團(tuán)隊(duì)引領(lǐng)計(jì)劃《世界性宗教的人類(lèi)學(xué)研究》(批準(zhǔn)號(hào):2017MDYL25)階段性成果
【分類(lèi)號(hào)】：B911
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本文編號(hào)：2056695