本文選題：孫臏崇拜 + 正統(tǒng)化��； 參考：《華中師范大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版)》2017年01期

【摘要】：戰(zhàn)國時(shí)期著名軍事家孫臏,經(jīng)歷了由歷史人物進(jìn)入神靈譜系的過程。明代以前在國家正祀中的邊緣狀態(tài)與進(jìn)退的反復(fù),以及明清以來沉降民間的地方化表達(dá),反映了中國歷代王朝的政治策略和地方社會(huì)發(fā)展之間的互動(dòng)關(guān)系。正史中關(guān)于孫臏記載的簡略,為后世留下了巨大想象空間。孫臏的神奇經(jīng)歷與非凡軍事才華,是其得以神化的基礎(chǔ)。在他身上體現(xiàn)出來的“良臣擇主而事”的戰(zhàn)國時(shí)期社會(huì)觀念,與自身的殘疾特征,以及難言善終的結(jié)局,是導(dǎo)致官方敘事對其多元評價(jià)的主要原因,并最終使其在國家正祀中撤廢。在地方祠神信仰中,不僅體現(xiàn)出國家禮儀自上而下的滲透與推行,更是地方精英迎合國家大一統(tǒng)觀念的主動(dòng)援引并化為己用。山東濰北瓦城大廟的神主更替與“孫臏封地說”的在地化進(jìn)程,有助于推進(jìn)對國家正祀傳統(tǒng)與地方化發(fā)展之間關(guān)系的深入理解。
[Abstract]:Sun Bin, a famous military strategist in the warring States period, experienced a process from historical figures to the pedigree of gods. The recurrence of the marginal state and the advance and retreat in the state worship before the Ming Dynasty and the local expression of the folk subsidence since the Ming and Qing dynasties reflect the interactive relationship between the political strategy and the local social development of the Chinese dynasties. The abridgement of Sun Bin records in official history left a great space for future generations to imagine. Sun Bin's magical experience and extraordinary military talent are the basis for its divinity. The social concept of the warring States period of "good officials choose the right thing" embodied in him, together with their own characteristics of disability, as well as the unspeakable end result, are the main reasons leading to the pluralistic evaluation of the official narration. Finally, it was abolished in the national ritual. In the belief of local shrines and deities, it not only reflects the infiltration and implementation of national etiquette from top to bottom, but also the local elite's initiative to appeal to the concept of national unification and turn it into their own use. The change of gods in Weibei Wacheng Damiao in Shandong Province and the process of localization of "Sun Bin's doctrine" are helpful to further understand the relationship between the tradition of national worship and the development of localization.
【作者單位】： 山東大學(xué)儒學(xué)高等研究院;

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