本文選題：歐洲認同 + 基督教　； 參考：《吉林大學》2012年碩士論文

【摘要】：基督教進入歐洲，并與歐洲文明發(fā)展結(jié)成緊密的關(guān)系奠定了基督教在歐洲人思想中的統(tǒng)治地位。這個歷史過程的深遠意義在于基督教對歐洲認同所產(chǎn)生的深遠影響。 首先，歐洲的整體性是深受基督教整體性影響的結(jié)果，它主要體現(xiàn)在思想文化的認同上，這也是歐洲認同的核心所在。基督教不僅締造了歐洲精神世界的大一統(tǒng)，而且在現(xiàn)實生活中創(chuàng)造了歐洲文化的共性、生活習慣的共性、行為道德的共性和歐洲大一統(tǒng)的觀念。事實上，，在文藝復興以前，基督教不僅僅在意識形態(tài)和文化領(lǐng)域里占統(tǒng)治地位，它其實就是這兩者本身，即使是在今日，歐洲的倫理道德和行為規(guī)范也都是依據(jù)基督教教條發(fā)展形成的。 其次，歐洲認同不僅體現(xiàn)在意識形態(tài)的趨同性上，還體現(xiàn)在政治結(jié)構(gòu)的趨同性上，而基督教在構(gòu)建歐洲封建秩序體系中發(fā)揮了至關(guān)重要的作用。西羅馬帝國滅亡后，歐洲開啟了蠻族化的歷史進程，世俗政治極不發(fā)達的蠻族需要依靠組織嚴密的基督教會和有能力的教士幫助其統(tǒng)治。這樣一來，在基督教和蠻族結(jié)盟的過程中，教堂和教會成了準行政機構(gòu)，教士成了高級官吏，歐洲社會也走上了宗教性的軌道�；浇陶鞣䴕W洲之后，羅馬教廷就不再關(guān)心歐洲世俗權(quán)力的統(tǒng)一了，實際上，一個四分五裂的世俗政治格局更符合羅馬教廷精神上維持基督教大一統(tǒng)的利益。出于自身利益的考慮，基督教支持封建結(jié)構(gòu)固化，為后來的歐洲走上小國寡民的政治格局開辟了道路，奠定了法理、倫理和政治上的基礎(chǔ)。這種小國寡民的政治結(jié)構(gòu)形式也是歐洲認同的重要組成部分。 最后，基督教在與異教的斗爭中，強化了歐洲人的認同感。在基督教與異教激烈的斗爭中，宗教信仰認同不僅成為了區(qū)分敵我的標準，還發(fā)展成為歐洲人最高層次的文明認同，這種認同感甚至超越了歐洲人內(nèi)部基于現(xiàn)實利益的沖突和矛盾。
[Abstract]:Christianity entered Europe and formed a close relationship with the development of European civilization, which laid the dominant position of Christianity in European thought. The profound significance of this historical process lies in the profound influence of Christianity on European identity. First of all, the integrity of Europe is the result of Christian integrity, which is mainly reflected in the ideological and cultural identity, which is the core of European identity. Christianity not only creates the unity of European spiritual world, but also creates the commonness of European culture, living habits, behavior morality and the concept of European unification in real life. In fact, before the Renaissance, Christianity was not only dominant in ideology and culture, it was actually the two themselves, even today. European ethics and codes of conduct are also developed on the basis of Christian dogma. Secondly, European identity is not only reflected in the ideological convergence, but also in the political structure. Christianity plays a vital role in the construction of European feudal order system. After the fall of the Western Roman Empire, Europe began the historical process of barbizonization. The undeveloped barbarians in secular politics needed to rely on a well-organized Christian church and capable priests to help them rule. In this way, during the alliance between Christianity and barbarians, churches and churches became quasi-administrative bodies, clergymen became senior officials, and European society went on a religious track. After the Christian conquest of Europe, the Holy see ceased to care about the unification of secular power in Europe. In fact, a fragmented secular political pattern was more in accord with the Holy see's interest in maintaining Christian unity in spirit. For the sake of self-interest, Christianity supported the solidification of feudal structure, which opened the way for Europe to go to the political structure of oligopoly in small countries, and laid the legal, ethical and political foundation. This form of political structure of small states and oligopolies is also an important part of European identity. Finally, Christianity strengthened the European identity in its struggle with pagan religion. In the fierce struggle between Christianity and pagan religion, religious identity not only became the criterion of distinguishing between the enemy and ourselves, but also developed into the highest level of European civilization identity. This sense of identity even transcends conflicts and contradictions within Europeans based on realistic interests.
【學位授予單位】：吉林大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：K5;B978

【參考文獻】

相關(guān)期刊論文 前10條

1 劉建軍;論12世紀西歐文化復興運動[J];北方論叢;2003年06期

2 金玲;;中世紀基督教文化與“歐洲觀念”的形成[J];北京科技大學學報(社會科學版);2006年02期

3 劉建軍;查理大帝與“加洛林文藝復興”[J];東北師大學報;2003年02期

4 王志強,戴啟秀;歐盟東擴的文化基礎(chǔ)及其戰(zhàn)略意義[J];德國研究;2003年02期

5 趙立行;西歐社會變動與十字軍東征的進程[J];復旦學報(社會科學版);2002年04期

6 王昱;論當代歐洲一體化進程中的文化認同問題——兼評歐盟的文化政策及其意向[J];國際觀察;2000年06期

7 劉慧,肖憲;公民身份與歐洲集體認同[J];國際觀察;2004年04期

8 時殷弘;現(xiàn)代國際社會共同價值觀念——從基督教國際社會到當代全球國際社會[J];國際論壇;2000年01期

9 滕宇思;;歐洲文化認同的概念分析及其啟示[J];寶雞文理學院學報(社會科學版);2010年04期

10 高福進;試論第一次十字軍東征的宗教原因[J];世界歷史;1994年02期

本文編號：1899534