發(fā)布時間：2018-04-30 07:55

  本文選題：日本 + 偽滿洲國�。� 參考：《東北師范大學(xué)》2009年博士論文

【摘要】： 中國東北,自1931年“九·一八”事變,到1945年日本敗降,史稱“東北淪陷時期”,亦可稱作“偽滿時期”。東北淪陷十四年史,是我國歷史上罕見的國難痛史,是帝國主義侵華史中極為殘暴的篇章。在中國近代史、中日關(guān)系史和東北亞國際關(guān)系史上,均產(chǎn)生極其重要的影響,留下了慘痛的歷史教訓(xùn)。 日本帝國主義在對中國東北進(jìn)行軍事、政治和經(jīng)濟(jì)侵略的同時,絲毫沒有放松文化領(lǐng)域的精神意識侵略。他們利用中國傳統(tǒng)文化愚弄民眾,大量移民以造成日本人口的優(yōu)勢并欲同化民眾,控制與利用宗教以加強(qiáng)思想奴化教育,強(qiáng)迫信奉天照大神抹殺東北民眾的民族意識。 本論文進(jìn)行的課題研究,既有傳統(tǒng)性,又具創(chuàng)新意義。研究的傳統(tǒng)性在于,東北淪陷十四年史抑或偽滿洲國史在解放后一直是學(xué)者們不曾中斷的熱門課題;本文的創(chuàng)新意義在于,選取東北淪陷十四年史中的思想文化領(lǐng)域進(jìn)行精神意識層面的研究,是學(xué)者們鮮為涉足的領(lǐng)域,在此做一些創(chuàng)新性的探究。文章通過中國東北淪陷十四年時期,日本殖民者對東北民眾的精神侵略與教化統(tǒng)治研究,從意識形態(tài)層面,深刻揭示了日本帝國主義侵華的罪惡本質(zhì)。以總結(jié)歷史教訓(xùn)、警示當(dāng)今民眾、教育子孫后代,使中華民族意識浩氣長存! 論文內(nèi)容由八個部分組成: 緒論部分,主要闡述本課題研究所運(yùn)用的各類史料,國內(nèi)外研究現(xiàn)狀,以及課題研究的價值意義與創(chuàng)新之處,最后對課題研究的理論方法與相關(guān)界定作了必要說明。 第一章是中國東北宗教發(fā)展要略。中國東北民眾思想意識領(lǐng)域信仰問題十分龐雜,難以全面梳理清晰。在此,以中國東北的宗教發(fā)展?fàn)顩r為主線,進(jìn)行規(guī)范化的闡明。對東北的佛教、道教、喇嘛教、伊斯蘭教、基督教、天主教、東正教,以及民間宗教與教化團(tuán)體,作了簡明發(fā)展概述。 第二章闡述宗教管理與教化統(tǒng)治機(jī)構(gòu)及措施。涉及宗教管理與教化統(tǒng)治的機(jī)構(gòu)主要是偽滿文教部(中期為民生部)、偽滿警憲、偽滿協(xié)和會三個部分,偽滿文教部是統(tǒng)治機(jī)關(guān),偽滿警憲與協(xié)和會是執(zhí)行與協(xié)助機(jī)關(guān)。偽滿文教部與其左膀右臂——警憲、協(xié)和會,對東北民眾施以嚴(yán)厲的思想教化統(tǒng)治。 第三章闡述日偽政權(quán)對宗教采取的政策。東北淪陷時期,日偽政權(quán)在不同的時間與地域,對各個宗教施以不同的策略與行動,抑或拉攏利用,抑或鎮(zhèn)壓控制,但總的指導(dǎo)方針始終是偽滿“建國精神”。 第四章闡述日本殖民者對東北文化移植的策略與途徑。主要探討移民侵略與文化滲透,兩個區(qū)域文化,如若把其中一個區(qū)域文化植入另一個區(qū)域,并減少被植入?yún)^(qū)域的排斥性而自然接受,有兩種比較可行的辦法:一是移民同化,二是文化利用與滲透。日本殖民者采用了移民與滲透雙管齊下的政策。本部分探討了日本對中國東北的大量移民與利用中國傳統(tǒng)文化并加以轉(zhuǎn)變滲透所進(jìn)行的侵略。 第五章闡述日本神道對中國東北的文化侵略。首先追溯日本神道教的起源與發(fā)展要略,進(jìn)而探討了“神道”與“軍國主義”思想的結(jié)合。在理清日本神道服務(wù)于法西斯統(tǒng)治之后,對日本神道在中國東北的侵略進(jìn)行詳盡的考查與系統(tǒng)的論證,并總結(jié)出其獨(dú)有的侵略特征為:變異發(fā)展、殖民色彩、強(qiáng)行推崇。 第六章分析與評價日本對中國東北精神領(lǐng)域侵略。對于日本統(tǒng)治者在中國東北施行的意識形態(tài)領(lǐng)域的侵略,在此從四個方面進(jìn)行深刻討論:一、精神領(lǐng)域納中國東北入日本版圖之分析;二、偽滿“建國精神”之剖釋;三、“滿洲移民”與“文化利用”之影響;四、宗教管理與教化統(tǒng)治之評價。 結(jié)論部分,首先闡明日本帝國主義建立偽滿傀儡政權(quán)的實質(zhì)。繼而通過對日本統(tǒng)治者利用中國傳統(tǒng)文化、移民侵略、控制與利用宗教、強(qiáng)行推崇日本神道教等幾個方面的結(jié)論性分析與總結(jié),深刻揭示了日本帝國主義的精神思想侵略與殖民教化統(tǒng)治,給中國東北造成無法估量的危害與災(zāi)難。最后提出兩點(diǎn)迫切需要關(guān)注的問題:其一、強(qiáng)化科研力量,提高資料利用效率;其二、加強(qiáng)愛國教育,培養(yǎng)中華民族精神。
[Abstract]:In the northeast of China , since 1931 , the history of Japan ' s defeat and landing , known as the period of the collapse of Northeast China , can also be referred to as " the period of pseudo - full period " . It is a rare history of the history of Chinese imperialism . It is an extremely brutal chapter in the history of China ' s imperial invasion . In the recent history of China , the history of Sino - Japanese relations and the history of the international relations in Northeast Asia , there have been extremely important influences , which have left a painful lesson .



Japanese imperialism , while carrying out military , political and economic aggression against the northeast of China , has not relaxed the spiritual sense of aggression in the cultural field . They use Chinese traditional culture to fool the people , mass immigration to give rise to the advantages of the Japanese population and want to assimilate the people , control and use religion to strengthen ideological and slavery education , and to compel believers to wipe out the national consciousness of the Northeast .



The research on the subject of this thesis has both traditional and innovative significance . The traditional nature of this paper is that the history of the fourteen years or the history of puppet Manchukuo in Northeast China has been a hot topic which scholars have not interrupted after liberation .



The content of the thesis consists of eight parts :



The introduction part mainly expounds the historical materials used by the research institute , the research situation at home and abroad , and the value meaning and innovation of the subject research , and finally gives the necessary explanation on the theoretical method and the relevant definition of the subject research .



The first chapter is a brief introduction to the religious development in the northeast of China . The belief problem in the ideological consciousness field in the northeast of China is very complicated . It is difficult to fully understand the religious development in the northeast of China . At the same time , a brief development summary is made on Buddhism , Taoism , Lamaism , Islam , Christianity , Catholic , Orthodox , and civil religion and educational community in the northeast .



The second chapter expounds the institutions and measures of religious management and education . The institutions involved in religious management and educational administration are mainly pseudo - full of the Ministry of Civil Affairs ( the Ministry of Civil Affairs ) , the false full of the police constitution , the hypocrisy of the association and the three parts of the association , the false full of the civilian teaching department is the ruling organ , the puppet is full of the police constitution and the association is the enforcement and assisting organ .



The third chapter expounds the policy of the daily puppet regime to religion . In the period of the north - east fall , the daily pseudo - regime is different in time and region , and different strategies and actions are applied to each religion , or controlled by repression or repression , but the general guideline is always the spirit of " building a nation " .



The fourth chapter describes the strategies and approaches of Japanese colonizers to the transfer of northeast culture . It is mainly discussed that immigration aggression and cultural infiltration , two regional cultures , if one of the regional cultures are implanted into another area and reduce the repulsive nature of implanted regions , two more feasible approaches are : first , immigration assimilation , second is cultural utilization and infiltration . Japanese settlers adopt policies of migration and infiltration . This part discusses Japan ' s invasion of China ' s large number of immigrants and the use of Chinese traditional culture and transforming infiltration .



The fifth chapter expounds the cultural aggression of Japan ' s Shendao on the northeast of China . Firstly , it traces the origin and development of the Taoism in Japan , and then probes into the combination of " Shendao " and " militarists " .



Chapter 6 analyzes and evaluates Japan ' s aggression against China ' s northeast spiritual field . The aggression of Japanese rulers in the ideological field in Northeast China is discussed in four aspects : first , the analysis of the Japanese map of the Northeast of China in the spirit field ; 2 , the effect of " Manchu immigrants " and " cultural utilization " ; and four , the evaluation of religious management and the rule of education .



The conclusion is that Japanese imperialism set up the essence of puppet regime . Then , through the analysis and summary of Japanese rulers ' use of Chinese traditional culture , immigration aggression , control and utilization of religion , and forced worship of Japanese God Taoism and so on , the author deeply reveals the problem of Japanese imperialism ' s spirit of aggression and colonization . Finally , it points out the urgent need to pay attention to : firstly , strengthening scientific research power and improving the utilization efficiency of data ; secondly , strengthening patriotic education and cultivating the spirit of the Chinese nation .

【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2009
【分類號】：B929.2;K26

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 王淼;;國內(nèi)外關(guān)于抗日戰(zhàn)爭時期基督教研究概述[J];世界宗教文化;2012年06期

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本文編號：1823725