本文選題：空性理論 + 空性實(shí)踐��； 參考：《青海民族研究》2017年03期

【摘要】：空性理論為佛教基本思想之一,源于佛陀的次轉(zhuǎn)法輪,光大于龍樹師徒,8世紀(jì)傳入藏區(qū)后,雖為后來藏傳佛教各派所共許,但因傳承等多種原因,理解不盡相同。公元15世紀(jì),宗喀巴大師進(jìn)行宗教改革,博覽群籍,就佛教空性理論,從忠誠于本源、諸法皆為空、通達(dá)二無我、明中觀勝法、空性為緣起、破除常斷見、基位安二諦、善對治無明等方面予以正本清源,并就其實(shí)踐,提出理破邪見、認(rèn)識(shí)止觀、止觀結(jié)合、喻義觀想、悲智雙運(yùn)、慧生功德、修奢摩他、次第悟空等修持方便,從而為軌范學(xué)佛秩序做出了特殊貢獻(xiàn)。
[Abstract]:The theory of emptiness, one of the basic thoughts of Buddhism, originates from the Buddha's wheel of secondary conversion of the dharma. After its introduction into Tibet in the 8th century, the light is greater than that of the Dragon Tree. Although it was accepted by all the later Tibetan Buddhist factions, it was understood differently because of various reasons, such as inheritance and so on. In the 15th century AD, Master Zongkaba carried out religious reforms, expounding the group of books, and regarding the theory of Buddhism's emptiness, from loyalty to its origin, all the dharma were empty, and all the dharmas were empty. In the Ming Dynasty, the medium view of victory over the Dharma, the emptiness was the origin. The good is good at clearing the root of ignorance and other aspects, and on its practice, it puts forward the idea of reason and evil, the understanding of the idea of stopping, the combination of view and view, the metaphorical conception, the combination of sorrow and wisdom, the virtue of wisdom, the cultivation of luxury and immorality, and the convenience of the practice of second Wukong. Thus it made a special contribution to the order of learning Buddhism.
【作者單位】： 青海省政協(xié);
【分類號】：B948

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