本文選題：護(hù)身符　切入點：制作儀式　出處：《青海民族大學(xué)》2017年碩士論文

【摘要】：當(dāng)代藏族十明學(xué)在世界文化之林中有著舉足輕重的地位,尤其是藏醫(yī)學(xué)和內(nèi)明學(xué)相結(jié)合的藏族護(hù)身符文化,在歷史的長河中是對大自然的一種思想認(rèn)可。藏族原始苯教和藏傳佛教的發(fā)展過程中,以師承的方式從無間斷地傳承至今。并且與藏族其他文化不同之處是佩戴者最初的意念和誓言,以及制作和加持等有一系列完整的宗教內(nèi)涵和儀軌。藏族護(hù)身符文化是藏族繁衍生息在雪域高原的古代藏族早起先民的宗教杰作,藏文化中的一種獨特的文化有著悠久的歷史和文化內(nèi)涵。護(hù)身符由土生土長的苯教儀式中演變而來,后經(jīng)藏傳佛教傳入藏區(qū),從原來單一的采自自然物或者是簡單的外形加工的護(hù)身符向制作更復(fù)雜,有蘊含更多佛教理念的護(hù)身符轉(zhuǎn)化。從此護(hù)身符的做法,意義,以及在人們心中的地位尤了新的變化。本人在對先哲的理論研讀以及親自走訪并咨詢了藏傳佛教護(hù)身符文化有關(guān)的知識分子的基礎(chǔ)上寫下了關(guān)于藏傳佛教護(hù)身符文化研究的這篇論文。本篇論文共有五個章節(jié)組成,各章的主要內(nèi)容如下:第一章護(hù)身符文化的歷史源流,主要溯源古時書籍講述了護(hù)身符的修法與功效,從遠(yuǎn)古到今天的艱難歷程,從宗教上經(jīng)歷了原始宗教—苯教—佛教的更替,沉淀了這些不同時期宗教的思想元素以及歷史發(fā)展等。第二章護(hù)身符的制作儀式中,依據(jù)經(jīng)典的書籍來講述了護(hù)身符的制作儀式以及佩戴者最初的意念和誓言,墨水的區(qū)別,符的繪制,咒語的紙或符的折疊和五四線的纏繞及縫制護(hù)身符套,護(hù)身符的內(nèi)被寫進(jìn)的經(jīng)咒或者發(fā)生效力的最后的儀式加持等。第三章護(hù)身符的種類中,以護(hù)身符的制作方式和不同的功效為參照進(jìn)行分類,分為總持咒守護(hù),物守護(hù),物咒合守以及三種類型,并對它們的文化內(nèi)涵,不同的功效和制作儀式等進(jìn)行解析。第四章護(hù)身符的功效中,根據(jù)古時的經(jīng)典書籍來講述了護(hù)身符守護(hù)著不受各種禍害,提高個人的智慧,邪惡勢力無法入侵,從身語意三方面消除病痛,個人帶來財富與消除罪障等無比的功效。第五章護(hù)身符文化的演變和衰落中,主要講述了護(hù)身符的歷史演變以及重要原因,如今在藏文化乃至世界文化中發(fā)生的變化和衰落。利用了藏學(xué)的理論基礎(chǔ)輔助于人類學(xué)等學(xué)科對藏傳佛教護(hù)身符文化的宗教內(nèi)涵,歷史演變以及解析,并簡單闡明藏傳佛教護(hù)身符文化的繼承和發(fā)揚方面思考。
[Abstract]:Contemporary Tibetan 10 Ming Xue plays an important role in the forest of world culture, especially the Tibetan amulet culture, which combines Tibetan medicine and internal Ming Xue. In the course of history, it is a kind of recognition of nature. In the course of the development of Tibetan primitive Benzism and Tibetan Buddhism, It has been handed down from time to time in the form of a teacher's inheritance. And unlike other Tibetan cultures, the wearer's original ideas and vows, As well as making and blessing has a series of complete religious connotations and rituals. The Tibetan amulet culture is the masterpiece of Tibetan ancient Tibetan early risers living on the snowy plateau. A unique culture in Tibetan culture has a long history and cultural connotations. The amulet evolved from the native-born Benedictine ritual and was later introduced into the Tibetan area through Tibetan Buddhism. From the original simple natural objects or simple shape processing amulet to the production of more complex, there is more Buddhist concept of amulet transformation. From then on, the practice of amulet, meaning, I wrote about Tibetan Buddhism amulet on the basis of studying the theory of sages and personally visiting and consulting intellectuals concerned with Tibetan Buddhism talisman culture. This paper is composed of five chapters. The main contents of each chapter are as follows: the first chapter is the historical source of amulet culture, which is mainly traced back to the ancient history of the book about the amulet repair method and efficacy, from ancient times to today's difficult course, It has experienced the replacement of primitive religion, Benism and Buddhism, and precipitated the ideological elements and historical development of these religions in different periods. Chapter two, in the ceremony of making amulets, Based on the classic books, the ritual of making amulets and the initial ideas and vows of the wearer, the distinction of ink, the drawing of characters, the folding of the paper or charms of the spell, and the winding and sewing of the five or four lines of the talisman are described. In the third chapter, the types of amulets are classified according to the way of making amulets and their different functions, which are classified as the general mantra guardian and object guardian, and so on, which are written in the inner part of the amulet, or the final ritual blessing that takes effect into effect, etc. In chapter 3, the types of talisman are classified according to the way of making amulets and different functions. There are three types of mantra, and their cultural connotations, different functions and making rituals are analyzed. Chapter four shows the protection of amulets from all kinds of evils according to the classic books of ancient times. To improve personal wisdom, evil forces can not invade, from the three aspects of body meaning to eliminate illness, personal wealth and the elimination of sin barrier and other incomparable efficacy. Chapter 5 the evolution and decline of talisman culture, This paper mainly describes the historical evolution and important reasons of amulet, the change and decline in Tibetan culture and even the world culture, and makes use of the theoretical basis of Tibetan studies to assist in the religious connotation of Tibetan Buddhist talisman culture in anthropology and other disciplines. Historical evolution and analysis, and briefly expound the inheritance and development of Tibetan Buddhism amulet culture.
【學(xué)位授予單位】：青海民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B948

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本文編號：1684103