發(fā)布時(shí)間：2018-03-14 01:51

  本文選題：泉籍火居道教　切入點(diǎn)：新加坡道教總會(huì)　出處：《世界宗教文化》2017年01期 　論文類(lèi)型：期刊論文

【摘要】：本文意在梳理新加坡泉州籍火居道教與新加坡道教總會(huì)及下屬泉籍宮廟成員的關(guān)系,揭示泉籍火居道士面臨的發(fā)展困境。首先,火居道教聯(lián)合組織的主導(dǎo)地位被傳統(tǒng)民間宮廟取代。其次,泉籍火居道教又生存在全真道教和原鄉(xiāng)火居道教的夾縫之間。從泉籍火居道教面臨的問(wèn)題,可以看出新加坡道教的特殊結(jié)構(gòu)及正統(tǒng)化轉(zhuǎn)型選擇路徑,有助于審視新加坡道教發(fā)展過(guò)程中面臨的核心問(wèn)題。
[Abstract]:The purpose of this paper is to sort out the relationship between Huoju Taoism in Quanzhou, Singapore Taoism Association and members of the affiliated Quan nationality Palace Temple, and to reveal the development dilemma faced by Quan Huoju Taoists. First of all, The dominant position of the Huoju Taoist association was replaced by the traditional folk temple. Secondly, Quan Huoju Taoism lived between Quanzhen Taoism and the original Huoju Taoism. It can be seen that the special structure of Singapore Taoism and the choice path of orthodox transformation are helpful to examine the core problems in the development of Singapore Taoism.
【作者單位】： 華僑大學(xué)海外華人宗教與閩臺(tái)宗教研究中心;
【基金】：福建省社科基金一般項(xiàng)目“中國(guó)傳統(tǒng)宗教視域中的泉州火居道教調(diào)查與研究”(項(xiàng)目號(hào)2014B058) 華僑大學(xué)高層次人才科研啟動(dòng)費(fèi)項(xiàng)目“泉州地區(qū)火居道教調(diào)查與研究”(14SKBS316)階段性成果
【分類(lèi)號(hào)】：B958
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本文編號(hào)：1609087