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  本文選題：馬天英　切入點：伊斯蘭教本土化　出處：《蘭州大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：伊斯蘭教自傳入中國的那一刻起,便悄無聲息的開始了本土化過程,這一歷程中穿插了主動的選擇和被動的接受,時至今日這一活動還在進行,因為本土化是一個運動的過程。有關(guān)本土化的研究學(xué)術(shù)界也是如火如荼,方興未艾。馬天英是自近代以來穆斯林知識分子中的佼佼者,他的思想是伊斯蘭教本土化的一個縮影,其中有中國傳統(tǒng)文化的一面,也有伊斯蘭教教義的思想,可謂兩種不同的文明交織存在于一身。難能可貴的是,他用畢生踐行了這一豐富的思想,體現(xiàn)了中國傳統(tǒng)思想中“知行合一”的思想精華,同時也表現(xiàn)了伊斯蘭教務(wù)實的一面�；厥姿囊簧�,其思想和行為閃爍的光芒至今沒有暗淡,反而熠熠生輝。這一束光芒恰是當下的穆斯林尋求與社會適應(yīng),讓伊斯蘭教在新時代綻放新光芒的先例和榜樣。本文以民族學(xué)理論方法為視角,以民國時期為背景,回顧了馬天英幼年至去世的一生思想及實踐,并用文化涵化的觀點分析了馬天英的本土化思想及實踐。馬天英的一生是民國時期伊斯蘭教本土化最好的寫照,是繼明清以來“以儒詮經(jīng)”活動的又一次探索和思考,這一探究繼承了經(jīng)堂教育所開創(chuàng)的適應(yīng)模式,并把這一思想發(fā)揚光大。論文分為三章。緒論部分介紹論文的選題原因及研究意義,羅列了國內(nèi)的研究現(xiàn)狀,理清了研究思路。第一章簡單介紹了馬天英生活的時代背景,并參考艾驪·馬琳的《馬天英傳》等相關(guān)文獻,回顧了馬天英不凡的一生。第二章回顧了伊斯蘭教自傳入中國以來至民國時期的本土化進程,并用文化涵化的觀點著重分析了《伊斯蘭教義與中國傳統(tǒng)思想》,從而探究馬天英的伊斯蘭教本土化思想。第三章通過解讀馬天英的愛國主義實踐,說明了馬天英的伊斯蘭教本土化實踐。結(jié)語部分再次回首馬天英的思想和畢生的踐行,重申了馬天英的一生就是對伊斯蘭教本土化最好的寫照。
[Abstract]:From the moment Islam was introduced into China, it quietly began the process of localization, in which active choice and passive acceptance were interspersed. To this day, this activity is still going on. Because localization is a process of movement. The academic circles concerned with localization are also in full swing. Ma Tianying is an outstanding Muslim intellectual since modern times. His thought is a microcosm of the localization of Islam. There is one side of Chinese traditional culture, and there is also the thought of Islamic doctrine, which can be said to be intertwined between two different civilizations. It is commendable that he spent his whole life practicing this rich thought. It embodies the essence of the "unity of knowledge and action" in the traditional Chinese thought, and at the same time shows the pragmatic side of Islam. Looking back on his whole body, the twinkling light of his thoughts and actions has not been dim to this day. On the contrary, this ray of light is precisely the precedent and example of Muslims seeking to adapt themselves to society and to allow Islam to shine a new light in the new era. This article takes the ethnological theory and method as a perspective and the period of the Republic of China as the background. This paper reviews Ma Tianying's life thought and practice from infancy to death, and analyses Ma Tianying's localization thought and practice with the view of cultural acculturation. Ma Tianying's life is the best portrayal of the localization of Islam in the period of the Republic of China, It is another exploration and reflection of the activities of "interpretation of Confucianism by Confucianism" since the Ming and Qing dynasties. This inquiry inherits the adaptation mode initiated by Jingtang education. The paper is divided into three chapters. The introduction part introduces the reasons for the topic selection and the significance of the research, lists the current research situation in China, and clarifies the research ideas. The first chapter briefly introduces the background of Ma Tianying's life. Referring to the relevant documents such as the biography of Ma Tianying by Ai Li Ma Lin, the author reviews Ma Tianying's extraordinary life. The second chapter reviews the localization process of Islam from its introduction into China to the period of the Republic of China. By analyzing the Islamic doctrine and Chinese traditional thought, the author probes into Ma Tianying's thought of localization of Islam. Chapter three interprets Ma Tianying's patriotic practice. The conclusion part looks back on Ma Tianying's thoughts and lifelong practice, and reiterates that Ma Tianying's life is the best portrayal of the localization of Islam.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B968

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