本文選題：圓爾　切入點(diǎn)：東福寺　出處：《浙江工商大學(xué)》2017年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：圓爾(1208-1280),日本鐮倉(cāng)時(shí)代臨濟(jì)宗楊岐派僧人,曾來(lái)宋拜當(dāng)時(shí)徑山興盛萬(wàn)壽禪寺的住持無(wú)準(zhǔn)師范為師。后泛海而歸,在日宣揚(yáng)佛法,為東福寺開(kāi)山第一世。在現(xiàn)有的研究的基礎(chǔ)上,本文將重點(diǎn)放在了圓爾回日本以后的經(jīng)歷上,主要體現(xiàn)在以下幾個(gè)方面:一、在對(duì)寺院的建設(shè)方面,研究圓爾對(duì)承天、東福等寺的開(kāi)山,還對(duì)圓爾住持三河瑞境山實(shí)相寺一事進(jìn)行了分析,并詳考了圓爾對(duì)法性寺、尊勝寺、東大寺等寺的建設(shè)。二、在圓爾對(duì)寺院制度的建設(shè)和修繕?lè)矫?具體分析了圓爾對(duì)寺院職權(quán)的規(guī)定和寺院規(guī)則的制定。三、在傳法活動(dòng)中,補(bǔ)充了從未引起學(xué)界關(guān)注的岡屋關(guān)白和圓爾的交流。四、不僅添補(bǔ)了圓爾回國(guó)后和其師無(wú)準(zhǔn)師范的交流,也專(zhuān)門(mén)研究了圓爾和其他在日日僧、在宋宋僧和來(lái)日宋僧的交流。主要的研究對(duì)象為西巖了`u、德璉、蘭溪道隆、兀庵普寧、西澗子曇、無(wú)學(xué)祖元、大休正念等人和圓爾的書(shū)信往來(lái)。五、根據(jù)圓爾法孫所編寫(xiě)的《普門(mén)院經(jīng)論章疏語(yǔ)錄儒書(shū)目錄》,論述了圓爾在日本佛學(xué)、儒學(xué)、醫(yī)學(xué)書(shū)籍傳入上的貢獻(xiàn)。
[Abstract]:A monk of the Yangqi sect in Kamakura, Japan, who came to Song to worship the abbot of the then Jingshan flourishing Wanshou Monastery as a teacher. Later, he returned across the sea, preaching Buddhism in Japan and opening Mount I for Dongfu Monastery. On the basis of existing research, This paper focuses on the experience of Yuaner's return to Japan, mainly reflected in the following aspects: first, in the construction of monasteries, the study of Yuaner to Chengtian, Dongfu and other monasteries, It also analyzes the abbot of the Shishuxiang Temple in the Sanhe River, and makes a detailed study of the construction of the Dharma Temple, the Zun Sheng Temple, the Dongda Temple and so on. Second, in the aspect of the construction and repair of the temple system by Yuan er, It concretely analyzes Yuan er's provisions on the authority of monasteries and the formulation of temple rules. Thirdly, in the activities of spreading the law, it complements the exchange between Gangwu Guanbai and Yuaner, which has never aroused the attention of the academic circles. 4. Not only did the exchange between Yuan er and his teachers after his return to China be supplemented, but also the exchange between Yuan er and other Japanese monks, the monks in the Song Dynasty and the monks of the Song Dynasty in the coming days was specially studied. The main subjects of study were Xiyan, Delian, Lanxi Daolong, Uan Puning, Xi Jian Zi Tan, Wu Xue Zi Yuan, Tai Hun mindfulness and other people's correspondence with Yuan er. Fifthly, according to Yuan Erfa Sun's "the catalogue of the Book of Confucianism in the Book of calligraphy on the Sutra of Pumenyuan", this paper discusses the contribution of Yuan er in the introduction of Japanese Buddhism, Confucianism, and medical books.
【學(xué)位授予單位】：浙江工商大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：B949.9

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