本文選題：胡適　切入點：基督教觀　出處：《上海師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：胡適一生著作等身,在文學(xué)、史學(xué)、哲學(xué)、宗教等諸方面都有很高的造詣,而本文所關(guān)注的焦點是胡適宗教方面的思想。首先,從研究方法上來講,本論文主要的研究方法是:從胡適有關(guān)著作的時間先后順序為“經(jīng)”,以思想發(fā)展脈絡(luò)為“緯”,穿插進文本細(xì)讀、文本引申和文本分析進行研究。從內(nèi)容上來講,本論文首先探析了早年濃厚的儒學(xué)之程朱理學(xué)家學(xué)背景對胡適思想的影響,使他經(jīng)歷了從“拜神”到“無神”的心路歷程。接著分析了胡適早年留學(xué)美國對基督教的體悟,由欲入教到并未成為基督徒的事實以及老年對基督宗教的寬容立場的經(jīng)過。其次探析了胡適對佛教的立場態(tài)度,胡適吸收了佛教理論中積極入世的思想為己所用,表現(xiàn)出他積極入世的人生觀;在研究中國白話文學(xué)史和古代哲學(xué)史時,胡適對佛教禪宗產(chǎn)生了濃厚的興趣,他主要運用“考據(jù)學(xué)”的方法對中國佛教禪宗史進行了深入而細(xì)致的研究,重在指出禪宗法統(tǒng)譜系的歷史真相,而這樣的科學(xué)研究,其結(jié)果是在佛學(xué)界引起大波瀾,褒貶不一。最后探析了胡適與“儒教”1的關(guān)系,胡適尤其推崇孔子及其“知其不可而為之”的思想,在闡述儒教經(jīng)典從“魂”到“魄”到“三不朽論”之基礎(chǔ)上,并且結(jié)合自己與基督教、佛教的親身宗教經(jīng)歷和研究經(jīng)歷,形成了自己的具有創(chuàng)見性的宗教觀—“社會不朽論”。總體而論,我們以為,胡適的宗教觀是多元的、人道的、入世的。
[Abstract]:Hu Shi has a lot of literary, historical, philosophical and religious attainments in his lifetime of copyright, and the focus of this paper is the religious thinking of Hu Shi. First, from the perspective of research methods, The main research methods of this thesis are as follows: the chronological order of Hu Shi's related works is "the classics", the thread of thought development is "weft", the text is read carefully, the text is extended and the text is analyzed. This paper first explores the influence of the strong Confucian background of Confucianism on Hu Shi's thought, which makes him go through the process from "worship God" to "apocalyptic". Then, it analyzes the experience of Hu Shi studying in the United States on Christianity in his early years. From the fact that he wants to join the church and does not become a Christian, as well as the course of his tolerant stance towards Christian religion in old age. Secondly, this paper analyzes Hu Shi's attitude towards Buddhism, and Hu Shi absorbs the thought of joining the WTO actively in Buddhist theory for his own use. He showed his active outlook on life, and in studying the history of Chinese vernacular literature and ancient philosophy, Hu Shi had a strong interest in Buddhist Zen Buddhism. He mainly used the method of textual research to deeply and meticulously study the history of Zen Buddhism in China, focusing on pointing out the historical truth of the legal lineage of Zen Buddhism. Finally, the author analyzes the relationship between Hu Shi and Confucianism, and Hu Shi especially extolls Confucius and his thought of "knowing what he can't do". On the basis of expounding the Confucian classics from "soul" to "soul" to "three immortal theories", And combining his own religious experience with Christianity and Buddhism and his own research experience, he formed his own creative religious view, "Social immortality". Generally speaking, we think that Hu Shi's religious view is pluralistic, humane and WTO entry.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B920

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