本文關(guān)鍵詞： 卜筮 智旭 占察 密宗　出處：《湖南大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2016年05期 　論文類型：期刊論文

【摘要】：傳統(tǒng)認(rèn)為,佛教不提倡卜筮,但其實(shí)佛門也有自身的卜筮信仰,不僅有佛教經(jīng)典作為依據(jù),而且也有實(shí)際踐行的歷史記錄。這種信仰隋唐時(shí)就已出現(xiàn),明清時(shí)得到廣泛發(fā)展。明末藕益大師是積極施行的代表人物,他的卜筮活動(dòng)主要是拈鬮與地藏占察。他將佛教卜筮與傳統(tǒng)易占做了區(qū)分,并撰《周易禪解》以佛教卜筮理論解讀易學(xué),他的理論注疏和實(shí)際踐行對佛教卜筮具有"正名"的價(jià)值。除了儒釋道相融因素,末法時(shí)求疑與利他的需要、密宗影響也都是促進(jìn)卜筮信仰發(fā)展的因素。
[Abstract]:Tradition holds that Buddhism does not advocate divination, but in fact Buddhism also has its own belief in divination, based not only on the Buddhist scriptures, but also on a historical record of actual practice. During the Ming and Qing dynasties, it was widely developed. In the late Ming Dynasty, Master lotus root Yi was a representative figure who actively practiced divination, and his divination activities were mainly divided between traditional divination and Buddhist divination. And he wrote the interpretation of Zhouyi Zen by the theory of Buddhist divination. His theoretical notes and practical practice have the value of "correct name" for Buddhist divination. In addition to the combination of Confucianism, Buddhism and Taoism, the need of seeking doubt and altruism at the end of the Dharma, The influence of tantrics is also a factor to promote the development of divination.
【作者單位】： 山東大學(xué)哲學(xué)與社會(huì)發(fā)展學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)重點(diǎn)研究基地重大課題:“佛教在罪犯教育矯治中的作用研究”(14JJD730006)
【分類號】：B948

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 李光一;;清秀雋永飄逸高遠(yuǎn)——明高僧藕益大師及其《靈鳥碑》[J];書法藝術(shù);1994年05期

相關(guān)重要報(bào)紙文章 前1條

1 安徽師范大學(xué)政法學(xué)院哲學(xué)系 臧宏　梁輝成;“無友不如己者”[N];光明日報(bào);2011年

，

本文編號：1498383