莆田金幢教現(xiàn)狀初探
發(fā)布時間:2018-01-14 22:00
本文關鍵詞:莆田金幢教現(xiàn)狀初探 出處:《宗教學研究》2016年01期 論文類型:期刊論文
【摘要】:金幢教自創(chuàng)教之初就雜糅了儒、佛、道三教的思想,教義教理上外佛內道的特征顯著;在信仰體系上,金幢教迎合了中國傳統(tǒng)的多神崇拜觀念,既崇拜本教的神明和創(chuàng)教祖師,又崇拜佛教和道教的某些神明;在組織結構上,與其他民間宗教有很大不同,祖堂和分堂的關系錯綜復雜,分堂往往具有相對獨立性;在宗教儀式方面,金幢教的儀式種類十分豐富,外佛內儒的儀式過程相對繁復。目前莆田金幢教約有近180座佛堂,主要分布在沿海鄉(xiāng)鎮(zhèn)。在社會文化不斷發(fā)展、物質文明不斷提高的今天,金幢教也面臨著教內分派傳教、各自為政,佛堂首領及信徒年齡偏大、文化程度不高,吸收信徒越來越困難的問題?梢灶A見金幢教的傳教腳步將日趨緩慢,但是還將在未來的很長一段時間內繼續(xù)存在,其將與民間信仰結合越來越緊密。
[Abstract]:A gold taught since the very beginning is a mixture of Confucianism, Buddhism, Taoism thought, doctrine on the characteristics of Buddhism is significant; the belief system, teaching building to cater to the many gods of gold Chinese traditional worship, worship the gods and teach both Christianity and some gods worship the founder of Buddhism and Taoism; in the organizational structure, is very different from other folk religion, ancestral hall and the relationship between the branch church is often perplexing, relatively independent; in terms of religious ceremony, a ceremony to teach gold species is very rich, and Buddhism Confucian ritual process is relatively complicated. At present Putian gold house teach approximately 180 seat the temple is mainly distributed in the coastal towns. In the social and cultural development, and constantly improve the material civilization of today, gold is also facing in the teaching building to teach assigned missions, lack of coordination, the temple leaders and believers age, cultural level is not high, attracting believers more and more difficult Predictably, we can predict that the spread of Kim's education will be slow, but it will continue to exist in the long run. It will become more and more closely related to folk beliefs.
【作者單位】: 莆田學院思政部;華僑大學黨委組織部;
【基金】:國家社科基金青年項目“閩臺民間宗教信仰的生態(tài)學研究”(11CZJ018) 福建省高校服務海西建設重點項目“莆仙地區(qū)民間宗教現(xiàn)狀調查研究”[2008HX01(02)2013-17]階段性成果
【分類號】:B98
【正文快照】: 前 言金幢教,又稱金堂教、經(jīng)堂教、金童教,創(chuàng)立于明萬歷年間,是明清時期民間宗教的一個教派。金幢教自明末創(chuàng)立以來,經(jīng)歷了發(fā)展——衰落——再發(fā)展——再衰落的曲折過程。對于金幢教的研究,馬西沙先生在《臺灣齋教:金幢教淵源史實辨證》中簡述了自1911年至1960年間學界對金幢,
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