本文選題：托克維爾 + 平等精神��； 參考：《吉林大學(xué)》2015年碩士論文

【摘要】：托克維爾在分析社會(huì)與政治問題時(shí)時(shí)刻扣住精神這一決定要素，而平等則既表現(xiàn)為人們的價(jià)值追求，也包含著人們?cè)诿裰魃鐣?huì)的精神狀態(tài)。因而托克維爾非常注重對(duì)平等問題進(jìn)行論述分析，他認(rèn)為平等的諸多精神特質(zhì)直接決定了民主社會(huì)的民情、革命的進(jìn)展、專制的產(chǎn)生、政治制度的建構(gòu)等等�；诖�，本文準(zhǔn)備以托克維爾的平等思想為關(guān)切對(duì)象，對(duì)托克維爾平等思想的產(chǎn)生、內(nèi)容、價(jià)值、困境、研究現(xiàn)狀等做一個(gè)梳理，并闡述自己對(duì)于托克維爾平等思想的看法。 本文的第一部分是前言部分。此部分主要介紹了選題的來(lái)源、意義，以及國(guó)內(nèi)外的研究現(xiàn)狀。第二部分寫托克維爾平等思想的產(chǎn)生過程，包括托克維爾所處的時(shí)代背景、他本人的家庭背景、他的創(chuàng)作歷程以及他與帕斯卡、孟德斯鳩、盧梭的理論淵源。第三部分寫托克維爾平等思想的主要內(nèi)容，首先寫平等的重要性，亦即平等的必然到來(lái)；其次寫平等作為一種精神在社會(huì)政治方面的決定作用，以及其所表現(xiàn)出來(lái)的功利主義與個(gè)人主義的精神特質(zhì)的特點(diǎn)；第三寫平等的弊端，亦即可以導(dǎo)致專制，，并仍然扣住功利主義與個(gè)人主義這些精神特質(zhì)作為分析之根基；第四寫托克維爾為平等精神的弊端開出的藥方，即政治自由。第四部分總寫托克維爾平等思想的價(jià)值與問題，價(jià)值方面包含托克維爾對(duì)于平等精神與政治平等的準(zhǔn)確論斷與描述，問題方面包含托克維爾的政治自由的可行性與托克維爾對(duì)于歷史論斷的準(zhǔn)確性的，總而言之，是對(duì)托克維爾的以精神為本位的分析方法做出總結(jié)與質(zhì)疑。
[Abstract]:When Tocqueville analyses social and political problems, he always holds the decisive factor of spirit, and equality is not only the pursuit of people's value, but also the spiritual state of people in democratic society. Therefore, Tocqueville pays much attention to the analysis of equality. He thinks that many spiritual characteristics of equality directly determine the democratic society, the progress of revolution, the emergence of autocracy, the construction of political system, and so on. Based on this, this paper intends to take Tocqueville's equality thought as the object of concern, to sort out the emergence, content, value, predicament and current situation of Tocqueville's equality thought, and to expound his own views on Tocqueville's equality thought. The first part of this paper is the preface. This part mainly introduces the origin and significance of the topic, as well as the status quo of domestic and foreign research. The second part describes the process of Tocqueville's equality thought, including the background of his time, his family background, his creative history and his theoretical origin with Pascal, Montesquieu and Rousseau. The third part describes the main contents of Tocqueville's equality thought, first, the importance of equality, that is, the inevitable coming of equality; secondly, the decisive role of equality as a spirit in social and political aspects. The third is the malpractice of equality, that is, it can lead to autocracy, and still hold these spiritual characteristics of utilitarianism and individualism as the basis of analysis. The fourth prescription written by Tocqueville for the malpractice of the spirit of equality, that is, political freedom. The fourth part is about the value and problem of Tocqueville's equal thought, which includes Tocqueville's accurate conclusion and description of equality spirit and political equality. The problem includes the feasibility of Tocqueville's political freedom and the accuracy of Tocqueville's historical judgment. In a word, it summarizes and questions Tocqueville's psycho-oriented analytical method.
【學(xué)位授予單位】：吉林大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：D091

【參考文獻(xiàn)】

相關(guān)期刊論文 前2條

1 甘陽(yáng);自由主義:貴族的還是平民的?[J];讀書;1999年01期

2 楊曉東;;托克維爾政治哲學(xué)思想探微[J];福建論壇(人文社會(huì)科學(xué)版);2008年09期

本文編號(hào)：1819659