本文選題：麗末鮮初 + “大明衣冠”��； 參考：《史林》2017年01期

【摘要】：本文旨在探討明初朝鮮半島政權(quán)接受明朝服飾體系的過(guò)程,以及"衣冠"在麗末鮮初中韓宗藩關(guān)系中所扮演的角色。元明易代之際,中國(guó)與朝鮮半島的社會(huì)文化變遷,顯示出相當(dāng)程度的聯(lián)動(dòng)性。與明初的"去蒙古化"運(yùn)動(dòng)遙相呼應(yīng),麗末鮮初朝鮮半島也發(fā)生了類(lèi)似的文化變革。明初建立的"大明衣冠"體系,迅速被麗末士大夫視作"華夏"文化復(fù)興的表征;而接受明朝衣冠,也在高麗的歷史與文化脈絡(luò)中,被賦予了"追復(fù)祖宗之盛"的特殊意義。在麗末鮮初跌宕起伏的中韓關(guān)系里,"衣冠"成為構(gòu)建文化和政治認(rèn)同的一個(gè)重要符號(hào)。
[Abstract]:The purpose of this paper is to discuss the process of the Korean Peninsula regime accepting the dress system of the Ming Dynasty in the early Ming Dynasty, and the role of the "dress crown" in the Han Zongfan relationship of Limuoxian Junior Middle School. During the change of Yuan and Ming dynasties, the social and cultural changes between China and the Korean Peninsula showed a considerable degree of interaction. A similar cultural change took place on the Korean Peninsula in the early Ming Dynasty, in line with the "Mongolianization" movement in the early Ming Dynasty. The "Daming dress crown" system established in the early Ming Dynasty was quickly regarded as a symbol of the revival of "Huaxia" culture by the Limo Scholars and officials, and the acceptance of the dress crown of the Ming Dynasty, in the historical and cultural context of Koryo, was endowed with the special significance of "recovering the prosperity of the ancestors". In the ups and downs of the relations between China and South Korea in the early years of Liimo and Xianghua, "cloak" has become an important symbol for the construction of cultural and political identity.
【作者單位】： 復(fù)旦大學(xué)文史研究院;
【基金】：教育部人文社科青年基金“元明之際禮俗變革研究”(批準(zhǔn)號(hào):14YJC770041) 復(fù)旦大學(xué)亞洲研究中心“元明之際文化變革研究”項(xiàng)目資助成果
【分類(lèi)號(hào)】：K248.1;K312.34

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