本文選題：《尚書(shū)》 + 功能語(yǔ)言學(xué)�。� 參考：《江蘇社會(huì)科學(xué)》2017年03期

【摘要】：《尚書(shū)》是中華民族的原典,歷代對(duì)《尚書(shū)》開(kāi)展的語(yǔ)言學(xué)研究源遠(yuǎn)流長(zhǎng),但此類(lèi)研究由于更多關(guān)注文本的詞匯、語(yǔ)法、語(yǔ)音和修辭等內(nèi)部語(yǔ)言關(guān)系,較難超越傳統(tǒng)小學(xué)已有的成果。二十世紀(jì)下半葉的人文社科研究發(fā)生了語(yǔ)言學(xué)轉(zhuǎn)向,后結(jié)構(gòu)主義的語(yǔ)言學(xué)和話語(yǔ)理論為《尚書(shū)》研究提供了嶄新的視角,一些《尚書(shū)》研究大家也呼吁《尚書(shū)》研究的現(xiàn)代化。從功能語(yǔ)言學(xué)的社會(huì)交際理論和�？碌脑捳Z(yǔ)理論審視《尚書(shū)》的語(yǔ)篇,可以看出,《尚書(shū)》在特定的文化語(yǔ)境中根據(jù)不同的人物關(guān)系,為了不同的交際目的和社會(huì)功能,通過(guò)設(shè)置不同的文體和利用詞匯語(yǔ)法資源,使知識(shí)符合一定的認(rèn)識(shí)型(episteme)和政治意識(shí)形態(tài),從而達(dá)到政治規(guī)范和道德范導(dǎo)的目的,并構(gòu)建符合個(gè)體身份的主體性。這些文本現(xiàn)象正合功能語(yǔ)言學(xué)的人際功能理論和后結(jié)構(gòu)主義的話語(yǔ)構(gòu)型理論,更與當(dāng)代"霸權(quán)理論"(hegemony)和權(quán)力知識(shí)(power-knowledge)的意識(shí)形態(tài)思想有異曲同工之妙。對(duì)此作深入的研究,有助于將《尚書(shū)》研究的小學(xué)傳統(tǒng)與當(dāng)代理論和治學(xué)方法相結(jié)合,開(kāi)辟《尚書(shū)》研究傳統(tǒng)的現(xiàn)代化可行之路,并能充分認(rèn)識(shí)《尚書(shū)》為何是中國(guó)歷代文獻(xiàn)和政治理論的源頭要籍,使這一綿延兩千多年的古典學(xué)術(shù)煥發(fā)出全新的勃勃生機(jī)。
[Abstract]:Shangshu is the source of the Chinese nation. Linguistic research on Shangshu has a long history in the past dynasties. However, due to more attention paid to the internal linguistic relationships of the text, such as vocabulary, grammar, pronunciation and rhetoric, It is difficult to surpass the achievements of traditional primary schools. In the second half of the 20th century, there was a linguistic turn in the study of humanities and social sciences. The poststructuralist linguistics and discourse theory provided a new perspective for the study of Shangshu, and some scholars also called for the modernization of Shangshu. From the perspective of the social communication theory of functional linguistics and Foucault's discourse theory, we can see that Shangshu has different communicative purposes and social functions in a specific cultural context. By setting up different styles and using lexical and grammatical resources to make knowledge conform to certain cognitive epistemeet and political ideology so as to achieve the purpose of political norms and moral norms and to construct the subjectivity in line with individual identity. These textual phenomena are in line with the interpersonal function theory of functional linguistics and the post-structuralist discourse configuration theory, which are different from the ideological thoughts of contemporary "hegemonic theory" and power knowledge. It is helpful to combine the primary school tradition of Shangshu study with contemporary theories and academic methods, and to open up a feasible way to study the traditional modernization of Shangshu. And can fully understand why Shangshu is the source of Chinese literature and political theory, so that this two thousand years of classical learning radiates a new vitality.
【作者單位】： 揚(yáng)州大學(xué)外國(guó)語(yǔ)學(xué)院;揚(yáng)州大學(xué)文學(xué)院;
【基金】：江蘇高校哲學(xué)社會(huì)科學(xué)基金項(xiàng)目 揚(yáng)州大學(xué)人文社科項(xiàng)目(xjj2015-04) 江蘇省研究生科研創(chuàng)新計(jì)劃項(xiàng)目(CXZZ13-0884)階段性研究成果
【分類(lèi)號(hào)】：H131;K221.04
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本文編號(hào)：1946368