本文選題：王安石 + 《春秋》��； 參考：《西北大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年01期

【摘要】："斷爛朝報(bào)""不列《春秋》于學(xué)官"是《春秋》學(xué)史上的兩大公案。王安石所謂《春秋》"斷爛朝報(bào)"指《春秋》注解之書,并以《春秋》經(jīng)發(fā)展的特點(diǎn)而確有"不列《春秋》于學(xué)官"之意。王安石以其經(jīng)學(xué)思想?yún)^(qū)分《春秋》經(jīng)與傳,視《春秋》經(jīng)為"難知"但"可知",對(duì)《春秋》傳則由"取"到"疑"以至"不足信"。針對(duì)《春秋》中天人關(guān)系、倫理等級(jí)等問(wèn)題,王安石提出"任理而無(wú)情""以道進(jìn)退"。王安石在北宋《春秋》學(xué)進(jìn)程中間接為《春秋》學(xué)發(fā)展指明了新的致思方向,有一定的學(xué)術(shù)地位。
[Abstract]:The broken Morning Post "not listing Yu Xueguan" is two major cases in the history of "Spring and Autumn". The so-called "Spring and Autumn" newspaper "broken and broken" by Wang Anshi refers to the annotated book of "Spring and Autumn", and with the characteristics of "Spring and Autumn" development, it really means "not listing the" Spring and Autumn > Yu Xueguan "." Wang Anshi distinguishes "Spring and Autumn" from "Chun Qiu" by his theory of Confucian classics. He regards "Spring and Autumn" as "difficult to know" but "knowable", and "takes" to "doubt" and even "lacks trust" to "take" to "doubt". In view of the relationship between heaven and man in Spring and Autumn period, ethics grade and so on, Wang Anshi put forward "unrelenting principle" and "advancing and retreating with Tao". Wang Anshi in the Northern Song Dynasty "Spring and Autumn" learning process indirectly pointed out a new direction of thinking for the development of "Spring and Autumn" study, and has a certain academic status.
【作者單位】： 陜西科技大學(xué)思政部;
【基金】：國(guó)家社科基金(13XZS011) 陜西科技大學(xué)博士科研啟動(dòng)基金(BJ10-03)
【分類號(hào)】：K225.04

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