本文關(guān)鍵詞： 隋代墓志 典故 女性觀念　出處：《陜西師范大學(xué)》2011年碩士論文　論文類型：學(xué)位論文

【摘要】：本文在研讀500多方隋代墓志銘的基礎(chǔ)上,摘錄其中有關(guān)女性人物的典故進(jìn)行綜合考察,不但一一尋找每條典故的源流出處,同時(shí)參考傳世文獻(xiàn)記載來發(fā)掘隋代墓志銘所引用的典故的深層涵義,即隋代社會對女性在家庭角色中的理想化期許。由于隋代女性墓志大部分志主都是已婚女性,因此她們的活動被限定在“主內(nèi)”的家族家庭范圍中,因而其對女性的理想化主流觀念仍然繼承了傳統(tǒng)思想,圍繞著女性孝敬舅姑、依順丈夫、慈育子女等方面,同時(shí)也十分偏重女性諸如家庭和睦、才學(xué)多識、道德品性、女子貞節(jié)觀等方面的內(nèi)容。隋代墓志銘引用典故的研究學(xué)界目前尚無專論,本文不僅據(jù)以探討隋代墓志運(yùn)用典故的情況,試圖總結(jié)出典故在墓志中運(yùn)用的某些規(guī)律和特點(diǎn),亦將藉以進(jìn)一步展開對隋代社會女性觀念的討論,以期為研究隋代社會女性問題做另一視角之探索。 全文的主體部分為上篇和下篇。 上篇題為“隋代墓志銘所見女性人物典故集釋”。主要對隋代女性墓志中的人物典故進(jìn)行排列、集釋。并依時(shí)代順序分為先秦女性人物典故、秦漢女性人物典故、三國兩晉女性人物典故三個(gè)歷史時(shí)期。通過整體的釋證考察,考鏡這些女性人物典故的源出及傳承,總結(jié)出五個(gè)特點(diǎn)：一是寓意直白；二是典故中的人物大多出自古《列女傳》和《后漢書·列女傳》；三是常在志文對句中用典；四是隋代墓志運(yùn)用典故沒有固定的結(jié)構(gòu)；五是用典與墓志主人的身份有著密切的聯(lián)系。并對隋代墓志銘中每一時(shí)期的女性人物典故做了分析,力圖將用典寓意與隋代社會政治經(jīng)濟(jì)與文化理念結(jié)合起來。 下篇題為“隋代墓志銘所見女性人物典故及其女性觀念”。典故在傳統(tǒng)文化背景下萌發(fā),并以典籍記載的形式流傳,在各個(gè)朝代不同的歷史背景和思想文化的影響下,又賦予典故以鮮明的文化氣質(zhì),因而對典故及其文化蘊(yùn)含、社會理念的探尋成為研究典故的另一個(gè)重要方面。下篇即試圖從墓志用典的角度去分析隋代社會之于女性在道德品質(zhì)等方面的女性觀念。在研究過程中,通過對墓志運(yùn)用女性人物典故條目及內(nèi)容的梳理、集釋、分析,運(yùn)用傳世文獻(xiàn)與隋代墓志銘互證的方法進(jìn)行探究,從而總結(jié)出：隋代墓志銘在引用女性人物典故方面基本與封建社會對女性認(rèn)識的主流觀念相一致,更突出表現(xiàn)了女子博學(xué)有才、婦德婦功、慈母教子、夫妻相敬如賓、貞節(jié)守志等幾個(gè)方面。其主要原因是由于隋代女性墓志大部分都是已婚婦女,因而隋代社會亦以女性“主內(nèi)”的所謂“本分”而限定了對于女性的理想化期許或形成的女性觀念。
[Abstract]:On the basis of reading more than 500 epitaph of Sui Dynasty, this paper abstracts the allusion of female characters for comprehensive investigation, not only to find the source of each allusion. At the same time referring to the ancient literature records to explore the Sui Dynasty epitaph quoted the deep meaning of allusions. Because most of the female epitaph in the Sui Dynasty are married women, their activities are limited to the family within the scope of the "master". Therefore, its idealized mainstream concept of women still inherited the traditional thought, around the female filial piety aunt, according to the husband, gentle children and other aspects, but also attached great importance to women such as family harmony, talent and knowledge. Moral character, the view of chastity of women, etc. There is no monograph in the study of epitaph citing allusions in Sui Dynasty, this paper not only discusses the use of allusions in the epitaph of Sui Dynasty. This paper attempts to summarize some laws and characteristics of the use of allusions in epitaph, and to further discuss the concept of women in the society of the Sui Dynasty, in order to explore another angle of view for the study of the social female problems in the Sui Dynasty. The main part of the thesis is the first part and the second part. The first chapter is entitled "the Sui Dynasty epitaph see female characters allusion set interpretation", mainly on the Sui Dynasty female epitaph of the characters in the arrangement, set interpretation, and according to the order of the times divided into the pre-Qin female characters allusions. Qin and Han dynasties female characters allusion, three historical periods of the three Kingdoms Jin Dynasty female characters allusion. Through the whole explanation investigation, the examination mirror these female characters allusion source and the inheritance, summarizes five characteristics: first, the implication is straightforward; The second is that most of the characters in the allusions are from the ancient "Biography of Women" and "the later Han Shu 路column female Biography"; Thirdly, it is often used in the syntactic pairs; Fourth, there is no fixed structure of epitaph in Sui Dynasty. Fifth, the use of epitaph and the identity of the epitaph owner has a close relationship, and the Sui Dynasty epitaph in each period of female characters to do an analysis. Try to use the meaning of the Sui Dynasty with the social, political, economic and cultural ideas. The second part is entitled "the allusion of female characters and their concept of women in the epitaph of the Sui Dynasty". The allusions germinated under the background of traditional culture and were circulated in the form of books and records. Under the influence of different historical background and ideology and culture of each dynasty, the allusions are endowed with distinct cultural temperament, and thus allusion and its cultural implication. The exploration of social ideas has become another important aspect of the study of allusions. The next part is to try to analyze the Sui Dynasty society from the perspective of epitaph to women in the moral quality and other aspects of the female concept. In the process of research. Through the use of the epitaphs of the female character allusions items and content combing, collection, interpretation, analysis, the use of ancient documents and the Sui Dynasty epitaph mutual identification method to explore. Thus summed up: the Sui Dynasty epitaph in quoting female characters allusions to the basic and feudal society to the mainstream concept of women, more prominent performance of women with erudite, women virtue, motherhood and godchild. The main reason is that most of the epitaph of women in the Sui Dynasty are married women. Therefore, the Sui Dynasty society also defined the idealized expectation or formation of the female concept by the so-called "duty" of the female "main body".
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K241

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