本文關(guān)鍵詞：試論清代乾隆年間嘉絨藏族地區(qū)改土為屯政策，由筆耕文化傳播整理發(fā)布。

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中國(guó)民族與地方史志

中國(guó)古代史

考古

中國(guó)文學(xué)

旅游

中國(guó)通史

宗教

美術(shù)書(shū)法雕塑與攝影

圖書(shū)情報(bào)與數(shù)字圖書(shū)館

 歷史查詢

 

乾隆     

the qianlong period(12)

  

    A Study on Qianlong Edition of Book Section of Qufu Annals

    乾隆《曲阜縣志·著述門(mén)》研究

短句來(lái)源

    Regional Officials and Changing Descriptions of Minorities: A Comparative Study on Qianlong, Daoguang and Guangxu Editions of Fenghuang County Gazetteers

    流官群體與十九世紀(jì)民族地方志描述視角的變遷——以乾隆、道光、光緒本《鳳凰廳志》比較研究為例

短句來(lái)源

    The Changes of Description View in the 19th Century's Minority Historical BooksTake the Compritive Study on The History of Fenghuang County in Different Editions of Qianlong , Daoguang and Guangxu for Instance

    19世紀(jì)民族地方志描述視角的變遷——以乾隆、道光、光緒本《鳳凰廳志》比較研究為例

短句來(lái)源

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    試論清代乾隆年間嘉絨藏族地區(qū)改土為屯政策

短句來(lái)源

    From the reign of Emperor Qianlong to that of Emperor Daoguang, the increasing south-north trade makes it possible for several port cities to emerge in Shandong's coastal areas.

    乾隆至道光時(shí)期，由于南北海運(yùn)貿(mào)易日益繁盛，推動(dòng)了山東沿海地區(qū)一批港口城市的相繼興起。

短句來(lái)源

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    From the reign of Emperor Qianlong to that of Emperor Daoguang, the increasing south-north trade makes it possible for several port cities to emerge in Shandong's coastal areas.

    乾隆至道光時(shí)期，由于南北海運(yùn)貿(mào)易日益繁盛，推動(dòng)了山東沿海地區(qū)一批港口城市的相繼興起。

短句來(lái)源

    Ethnic self-identity or self-ascription consciousness, which is the most important factor for the definition of ethnic in anthropology, is applied into the research of Manchu's vicissitude as community, from the ninth year of Tiancong 1635 when Manchu was nominated until the Emperor Qianlong's Reign.

    本文將人類(lèi)學(xué)在民族界定中最重要的因素,即民族的主觀認(rèn)同意識(shí)或自我歸屬意識(shí)納入滿族史的討論中,考察了天聰九年(1635年)“滿洲”命名前后一直到乾隆統(tǒng)治時(shí)期(1735—1796年)“滿洲”共同體性格的歷史變遷。

短句來(lái)源

    The Qing Dynasty saw its prosperity under the emperor Qianlong 's reign, but paralleled the rapid degradation of Manchu's traditional culture characterized with ethnic language and ride.

    乾隆時(shí)期,清朝迎來(lái)了盛世的繁榮,與此同時(shí),以“國(guó)語(yǔ)騎射”為代表的滿洲傳統(tǒng)文化卻在迅速喪失,在這種背景下,清王朝“構(gòu)建”滿洲歷史根源性的努力顯著加強(qiáng)。

短句來(lái)源

    1.The Xinjiang county system under the Army’s Office system after Emperor Qianlong unifies the Xinjiang province.

    ①乾隆統(tǒng)一新疆后軍府體制下的新疆縣制；

短句來(lái)源

    The History of the Hot Spring · The Chapter by Emperors, Volume 3 collected Emperor Qianlong's 143 poems on 95 subjects.

    《熱河志·天章》卷三中,共收錄乾隆詩(shī)95題,143首,屬于己巳年至壬申年(乾隆十四年至十七年)間在熱河寫(xiě)的作品。

短句來(lái)源

  

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    試論清代乾隆年間嘉絨藏族地區(qū)改土為屯政策

短句來(lái)源

  

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    試論清代乾隆年間嘉絨藏族地區(qū)改土為屯政策

短句來(lái)源

 

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  qianlong

The Golden Mirror in the imperial court of the Qianlong emperor, 1739-1742

      

In the last month of 1739, the third of the Manchu rulers, the Qianlong emperor (r.

      

The Golden Mirror represents both the limitations in the power of the Qianlong emperor and the dominance in the Manchu court of Chinese scholarship from the Jiangnan region during the first decade of his reign.

      

These tensions came to a head when King George?III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow.

      

For example, the Qianlong Emperor was exceedingly devoted to his mother and went to extraordinary lengths to exhibit his filiality.

      

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  emperor qianlong

These tensions came to a head when King George?III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow.

      

Abstract According to historical materials.Fang Jianchang describes salt history of Tibet from the Sui Dynasty to modern times.In the period of the Republic of China,the salt policy of Tibet was the following methods of old system of the Qing Dynasty.At present time,there is not still salt company in Tibet.The sales of salt in Tibet is controlled by private enterprise.

此文首次據(jù)實(shí)地考察及漢藏和外文歷史文獻(xiàn)，對(duì)尚屬空白的隋朝至今的西藏鹽業(yè)史作了詳細(xì)的敘述及考證。文中以隋代藏北池鹽的出口天竺為楔子．著重討論了乾隆及光緒年間因藏鹽的出口尼泊爾問(wèn)題導(dǎo)致的戰(zhàn)爭(zhēng)與外交糾紛；并敘述了光緒末年清朝的西藏查辦大臣張蔭棠設(shè)立的鹽茶局及對(duì)西藏鹽稅的籌劃．民國(guó)年間西藏地方政府在一定程度上因襲了清朝的舊制。對(duì)西藏鹽井縣的鹽業(yè)史．本文作了較詳細(xì)的討論。歷史上西藏的鹽糧交換是其獨(dú)特的經(jīng)濟(jì)環(huán)境所造成的；目前西藏是我國(guó)大陸唯一不設(shè)鹽業(yè)公司的省區(qū)．鹽的運(yùn)銷(xiāo)完全控制在個(gè)體經(jīng)營(yíng)者手中．亦同西藏的這種歷史淵源有關(guān)。

Goddess Tian Hou,or sea Goddess(Goddess Ma Zu),has been among the chief local gads or goddesses worshiped by people living along the coasts of East China Sea since the Song Dynasty ,However,during and after the reign of Emperor Qianlong of the Qing Dynasty,there emerged in Sichuan Province a lot of Goddess Tian Hou Temple,the whys and hows of such a hap- pening were not recorded in literature.This paper makes a relatively systematic investigation into the background of the establishment of Goddess Tian Hou...

Goddess Tian Hou,or sea Goddess(Goddess Ma Zu),has been among the chief local gads or goddesses worshiped by people living along the coasts of East China Sea since the Song Dynasty ,However,during and after the reign of Emperor Qianlong of the Qing Dynasty,there emerged in Sichuan Province a lot of Goddess Tian Hou Temple,the whys and hows of such a hap- pening were not recorded in literature.This paper makes a relatively systematic investigation into the background of the establishment of Goddess Tian Hou Temples in Sichuan Province along with their dis- tributives status and social functions so as to resolve the problem concerning the activities of the immigrants from Fujian and Guangdong Provinces into Sichuan province.

天后又稱媽祖，是宋代以來(lái)東南沿海民間信仰崇拜的主要鄉(xiāng)土神之一。清代乾隆以降，四川卻出現(xiàn)大量崇拜天后的廟宇──天后宮。這一歷史現(xiàn)象產(chǎn)生的原因，迄今尚未進(jìn)行討論。本文較系統(tǒng)地考察了四川天后宮建立的背景、分布狀況及其社會(huì)功能問(wèn)題，以期對(duì)閩粵的四川移民活動(dòng)問(wèn)題有所認(rèn)識(shí)。

Ninety-nine percent of Miao nationality in Hubei is distributed in Enshi Autonomous Prefecture.Ruled and oppressed by the feudal dynasties,Miao nationality in Hubei emigrated from Hunan and Guizhou to Enshi;majority of them moved here after the years of Qianlong and Jiaqing,and minority of them such as Miao nationality of Long family in Jianshi moved here in middle later Ming Dynasty,while “the old Miao nationality” just moved here at the end of Ming Dynasty and at the beginning of Qing Dynasty.

湖北苗族 99%分布在恩施州。湖北苗族因遭封建王朝的統(tǒng)治和鎮(zhèn)壓 ,被迫從湘黔兩省聚居區(qū)遷來(lái) ,其中絕大多數(shù)都是乾隆嘉慶年以后遷來(lái) ,少數(shù)如建始龍姓苗族是明朝中期遷來(lái) ,“老苗子”是明末清初遷來(lái)。

 

  本文關(guān)鍵詞：試論清代乾隆年間嘉絨藏族地區(qū)改土為屯政策，由筆耕文化傳播整理發(fā)布。

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本文編號(hào)：171547