【摘要】：本文探索了曾國(guó)藩一生“內(nèi)圣外王”之道的發(fā)展軌跡,探索他“內(nèi)圣外王”思想的來源、內(nèi)容、表現(xiàn)形式及其對(duì)現(xiàn)代社會(huì)的意義。本文再現(xiàn)了曾國(guó)藩一生以儒家傳統(tǒng)思想為支撐,修心養(yǎng)性,構(gòu)建“內(nèi)圣外王”之道。另一方面,本文從他作為教育家、政治家、軍事家的不同社會(huì)角色出發(fā),側(cè)重研究其在社會(huì)不同領(lǐng)域中的實(shí)踐及意義,來重新思考現(xiàn)階段研究曾國(guó)藩以儒家思想為核心,行“內(nèi)圣外王”之道的意義。 曾國(guó)藩的“內(nèi)圣外王”思想主要來源于傳統(tǒng)儒家倫理思想,尤其是傳統(tǒng)儒家“內(nèi)圣外王”的道德人格。在清朝末期“內(nèi)憂外患”的動(dòng)蕩局勢(shì)中,曾國(guó)藩這種“內(nèi)圣外王”思想表現(xiàn)的更是淋漓盡致,并體現(xiàn)在其積極入世、建功立業(yè)的實(shí)踐層面上。 筆者對(duì)曾國(guó)藩的“內(nèi)圣外王”思想的實(shí)踐及哲學(xué)主題進(jìn)行探索,探索其對(duì)“以人為本”的社會(huì)主義核心價(jià)值體系的構(gòu)建的理論和實(shí)踐意義。筆者認(rèn)為在曾國(guó)藩的教育思想、政治思想及軍事思想中,都深刻地體現(xiàn)了“人本”主義精神,他主張“人”在“內(nèi)圣外王”之道中的主動(dòng)性,提倡在社會(huì)的多個(gè)領(lǐng)域重視“人”的價(jià)值,這一觀點(diǎn)在他的人才觀中得到很好的體現(xiàn)。他對(duì)人的重視在某種程度上推動(dòng)了近代社會(huì)科學(xué)技術(shù)的進(jìn)步,同時(shí)也符合馬克思主義“人的價(jià)值”理論,在今天,對(duì)我們?nèi)绾螌W(xué)習(xí)發(fā)展馬克思主義理論及建設(shè)新型社會(huì)主義社會(huì)具有借鑒價(jià)值。
[Abstract]:This paper probes into the development track of Zeng Guofan's thought of "inside and outside kings" in his life, and probes into the source, contents, forms of expression and its significance to modern society of his thought of "inner saints and foreign kings". This article reproduces Zeng Guofan's life with the Confucian tradition thought as the support, the mind nourishes the nature, constructs "the inside saints the outside king" the way. On the other hand, starting from his different social roles as an educator, politician and strategist, this paper focuses on his practice and significance in different fields of society, and rethinks the present study of Zeng Guofan with Confucianism as its core. The meaning of practicing the Tao of "inside and outside kings". Zeng Guofan's thought of "inside saintly and outside king" mainly comes from the traditional Confucian ethics thought, especially the moral personality of traditional Confucian "inside saintly and outside king". In the turbulent situation of "internal and external troubles" in the late Qing Dynasty, Zeng Guofan's thought of "internal saintly and foreign kings" was even more incisive and incisive, and embodied in the practical level of his active entry into WTO and the establishment of meritorious service. The author probes into the practice and philosophical theme of Zeng Guofan's thought of "the inner saint and the external king", and explores its theoretical and practical significance in the construction of the socialist core value system of "people-oriented". The author thinks that Zeng Guofan's educational thought, political thought and military thought all embody the spirit of humanism deeply, and he advocates the initiative of "man" in the way of "inside and outside king". The idea of attaching importance to the value of man in many fields of society is well reflected in his view of talent. To a certain extent, his emphasis on human beings has promoted the progress of modern social science and technology, and at the same time it is in line with the Marxist theory of "human value". It is valuable for us to learn and develop Marxist theory and build a new socialist society.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K252

【參考文獻(xiàn)】

相關(guān)期刊論文 前6條

1 熊呂茂,肖高華;近年來曾國(guó)藩研究綜述[J];湖南文理學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2004年01期

2 戴素芳;曾國(guó)藩家庭德教理念及其現(xiàn)代審視[J];廣東社會(huì)科學(xué);2004年02期

3 李玉;曾國(guó)藩與中國(guó)近代科技人才[J];貴州師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);1994年03期

4 李傳斌;從傳統(tǒng)到近代的嬗變——曾國(guó)藩外交思想淺析[J];江南社會(huì)學(xué)院學(xué)報(bào);2004年01期

5 尹飛舟;;一個(gè)美國(guó)學(xué)者眼中的曾國(guó)藩——W·J·黑爾《曾國(guó)藩與太平天國(guó)》述評(píng)[J];湖南人文科技學(xué)院學(xué)報(bào);2007年01期

6 宋偉良;談曾國(guó)藩理學(xué)經(jīng)世思想[J];社科縱橫;1995年01期

，

本文編號(hào)：2382159