本文選題：五四運(yùn)動 + 吳佩孚�。� 參考：《安徽史學(xué)》2017年04期

【摘要】：從1918年8月到1920年8月的兩年間,吳佩孚實現(xiàn)了從"北洋師長"到"政治領(lǐng)袖"的身份轉(zhuǎn)型,而這一轉(zhuǎn)型,除了吳氏擁有的軍力因素之外,還與其借助大眾媒介的宣傳造勢有關(guān)。也就是說,吳佩孚是通過"公電"媒介來傳播他的"民治主義"、"民族主義"、"和平主張"而獲得社會輿論的支持。在五四新文化運(yùn)動的語境下,吳佩孚應(yīng)時而動,通過大眾傳媒將自己打扮成一個反對"軍閥主義"和重視民意的愛國軍人形象,而將段祺瑞、徐樹錚為首的皖系軍閥作為對抗五四新潮流的"反面對象",予以尖銳批判。在與皖系軍閥的政治較量中,吳佩孚高舉反日愛國的民族主義旗幟,獲得了政治斗爭的話語權(quán),并最終通過1920年的直皖戰(zhàn)爭打敗皖系軍閥,實現(xiàn)了他的政治優(yōu)勢與軍事優(yōu)勢的雙結(jié)合,完成中國政治權(quán)勢從皖系到直系的轉(zhuǎn)移。
[Abstract]:During the two years from August 1918 to August 1920, Wu Pei-fu made the transition from a "Bei Yang division commander" to a "political leader." Also with its use of mass media propaganda campaign. That is to say, Wu Peifu got the support of public opinion by spreading his "rule by the people", "nationalism" and "peace proposition" through the mass media. In the context of the May 4th New Culture Movement, Wu Pei-fu responded by dressing himself up as a patriotic soldier who opposed "warlordism" and attached importance to public opinion through the mass media. Anhui warlords headed by Xu Shuzheng were acutely criticized as "opposite objects" against the new trend of the May 4th Movement. In the political contest with Anhui warlords, Wu Peifu held high the nationalist banner of anti-Japan patriotism, gained the right to speak in the political struggle, and finally defeated the Anhui warlords through the War between Anhui and Anhui in 1920. He realized the combination of his political advantage and military superiority, and completed the transfer of Chinese political power from Anhui to the direct line.
【作者單位】： 復(fù)旦大學(xué)歷史系;
【基金】：國家社科基金項目“五四時期的反日運(yùn)動研究”(13CZS026)的階段性成果
【分類號】：K261

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