本文選題：新生活運(yùn)動(dòng) + 政治社會(huì)化��； 參考：《中共中央黨�！�2011年碩士論文

【摘要】：新生活運(yùn)動(dòng)是1934年蔣介石在對(duì)中國(guó)工農(nóng)紅軍連續(xù)發(fā)動(dòng)軍事圍剿和在國(guó)民黨統(tǒng)治區(qū)實(shí)行文化“圍剿”的同時(shí),發(fā)起的所謂重整傳統(tǒng)道德、改變社會(huì)風(fēng)氣的運(yùn)動(dòng)。其實(shí)質(zhì)是蔣介石集團(tuán)為了解決政治統(tǒng)治的合法性問(wèn)題,從傳統(tǒng)儒家思想中尋求答案,進(jìn)行意識(shí)形態(tài)重構(gòu),以獲得更多政治認(rèn)同,鞏固自身政治統(tǒng)治。 政治社會(huì)化理論著重研究社會(huì)成員如何從自然人轉(zhuǎn)化為政治人。通過(guò)政治文化的學(xué)習(xí)和傳播,社會(huì)個(gè)體可以獲得政治系統(tǒng)通行的價(jià)值觀,獲得政治認(rèn)知、政治情感、政治態(tài)度和政治傾向,遵循政治系統(tǒng)的規(guī)則,履行政治系統(tǒng)規(guī)定的角色,從而有助于政治系統(tǒng)獲得政治合法性,維持現(xiàn)有的政治秩序。 從政治社會(huì)化角度分析蔣介石集團(tuán)推行的新生活運(yùn)動(dòng),對(duì)新生活運(yùn)動(dòng)的宣傳內(nèi)容和實(shí)施方式等進(jìn)行剖析,蔣介石集團(tuán)推行新生活運(yùn)動(dòng)的目的是獲得政治認(rèn)同和增強(qiáng)政治統(tǒng)治合法性。為了達(dá)到這一目的,蔣介石集團(tuán)對(duì)政治意識(shí)形態(tài)進(jìn)行重構(gòu),糅合傳統(tǒng)儒家思想、改造后的三民主義思想和法西斯主義成分;將整個(gè)社會(huì)分為政治精英和大眾,分別作為政治社會(huì)化的主客體;強(qiáng)調(diào)政治文化單向灌輸,忽視政治主客體的雙向互動(dòng)。 引言部分簡(jiǎn)要介紹了選題的目的、意義以及國(guó)內(nèi)外研究狀況。第一章:新生活運(yùn)動(dòng)概述。敘述新生活運(yùn)動(dòng)的發(fā)起原因、主要內(nèi)容、推行過(guò)程,并對(duì)新生活運(yùn)動(dòng)的效果進(jìn)行了評(píng)價(jià)。 第二章:從政治社會(huì)化角度評(píng)述新生活運(yùn)動(dòng)。重點(diǎn)運(yùn)用政治社會(huì)化的相關(guān)理論來(lái)分析新生活運(yùn)動(dòng)的目的、主客體、內(nèi)容和推行方式,闡述蔣介石集團(tuán)重構(gòu)意識(shí)形態(tài)失敗的原因和推行方式上存在的問(wèn)題。 第三章:新生活運(yùn)動(dòng)對(duì)當(dāng)前政治社會(huì)化的啟示。在內(nèi)容上注重經(jīng)濟(jì)發(fā)展和社會(huì)發(fā)展相關(guān)主題的構(gòu)建,在途徑上要注重學(xué)校教育和大眾媒體宣傳相結(jié)合,在方式上要善于將顯性教育與隱性教育相結(jié)合。 結(jié)語(yǔ)部分對(duì)文章進(jìn)行了簡(jiǎn)要總結(jié)。
[Abstract]:The New Life Movement was launched by Jiang Jieshi in 1934 when he launched a series of military encirclement and suppression campaigns against the Chinese Workers and Peasants Red Army and carried out cultural "encirclement and suppression campaigns" in the Kuomintang ruling areas. Its essence is that in order to solve the legitimacy of political rule, Jiang Jieshi Group seeks the answer from the traditional Confucian thought and reconstructs its ideology in order to gain more political identity and consolidate its own political rule. The theory of political socialization focuses on how to transform social members from natural person to political person. Through the study and dissemination of political culture, social individuals can acquire the values prevailing in the political system, political cognition, political feelings, political attitudes and political tendencies, follow the rules of the political system, and perform the roles prescribed by the political system. This helps the political system gain political legitimacy and maintain the existing political order. From the angle of political socialization, this paper analyzes the new life movement promoted by Jiang Jieshi Group, and analyzes the propaganda content and implementation mode of the new life movement. The aim of Jiang Jieshi Group's New Life Movement is to gain political recognition and enhance the legitimacy of political rule. In order to achieve this goal, Jiang Jieshi Group reconstructs the political ideology, combines the traditional Confucianism, the reformed three people's principles and fascism, divides the whole society into the political elite and the masses. As the subject and object of political socialization, it emphasizes the unilateral instillation of political culture and neglects the two-way interaction of political subject and object. The introduction briefly introduces the purpose, significance and research situation of the topic. Chapter one: an overview of the New Life Movement. This paper describes the reasons, main contents and implementation process of the new life movement, and evaluates the effect of the new life movement. Chapter two: comments on the New Life Movement from the angle of political socialization. The purpose, subject and object, content and implementation mode of the new life movement are analyzed by using the relevant theories of political socialization. The reasons for the failure of Jiang Jieshi group's reconstruction ideology and the problems existing in the way of implementation are expounded. Chapter three: the enlightenment of the New Life Movement to the current political socialization. In content, we should pay attention to the construction of the related themes of economic development and social development, pay attention to the combination of school education and mass media propaganda in the way, and be good at combining explicit education with implicit education in the way. The conclusion part makes a brief summary of the article.
【學(xué)位授予單位】：中共中央黨校
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K263

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本文編號(hào)：2017510