本文選題：近代湖南 + 社會(huì)主義思潮　； 參考：《湘潭大學(xué)》2012年碩士論文

【摘要】：五四運(yùn)動(dòng)前后，社會(huì)主義思潮的傳播，俄國(guó)十月革命的偉大勝利極大地鼓舞了中國(guó)人民。李大釗、陳獨(dú)秀、毛澤東、蔡和森等一批先進(jìn)的共產(chǎn)主義知識(shí)分子紛紛創(chuàng)辦報(bào)刊，成立協(xié)會(huì)，譯介馬克思、恩格斯經(jīng)典原著，學(xué)習(xí)和宣傳馬克思主義，形成了轟轟烈烈的馬克思主義思想運(yùn)動(dòng)，開(kāi)創(chuàng)了社會(huì)主義思潮在中國(guó)傳播的嶄新局面。北京大學(xué)開(kāi)啟了中國(guó)最早的馬克思主義研究教學(xué)工作，成為北京地區(qū)乃至全國(guó)社會(huì)主義思潮的傳播中心。在湖南，毛澤東等積極傳播社會(huì)主義，與北京遙相呼應(yīng)，走在時(shí)代的前列。兩地相同的是，社會(huì)主義思潮的傳播都是在與工人運(yùn)動(dòng)相結(jié)合的過(guò)程中得到發(fā)展的，最初都曾受到了資產(chǎn)階級(jí)無(wú)政府主義的迷惑，但在澄清對(duì)無(wú)政府主義的認(rèn)識(shí)中又得到了進(jìn)一步發(fā)展。不同的是，北京作為當(dāng)時(shí)中國(guó)的政治文化中心，引領(lǐng)著中國(guó)思想文化的潮流，在中國(guó)社會(huì)主義思潮的傳播中居于主導(dǎo)地位；湖南共產(chǎn)主義知識(shí)分子則有著得天獨(dú)厚的傳播發(fā)展社會(huì)主義思潮的條件，他們繼承湖湘文化中敢為天下先、重踐履、重經(jīng)世致用、求新求變的革新精神，，時(shí)時(shí)走在時(shí)代前列。在與無(wú)政府主義斗爭(zhēng)方面，北京的斗爭(zhēng)進(jìn)行地較早，并且更激烈，而湖南的斗爭(zhēng)卻進(jìn)行地較晚，又比較平和，多以討論會(huì)的形式開(kāi)展的。在理論與實(shí)踐相結(jié)合方面，湖南共產(chǎn)主義知識(shí)分子把馬克思主義與工農(nóng)運(yùn)動(dòng)的社會(huì)實(shí)踐結(jié)合得更為緊密，他們身體力行，務(wù)實(shí)求新，推動(dòng)了中國(guó)革命運(yùn)動(dòng)的深入發(fā)展。
[Abstract]:Before and after the May 4th Movement, the spread of socialist thought and the great victory of Russia's October Revolution greatly inspired the Chinese people. Li Dazhao, Chen Duxiu, Mao Zedong, Mao Zedong, and other advanced communist intellectuals have one after another set up newspapers and periodicals, set up associations, translated and introduced Marx and Engels' classics, and studied and propagated Marxism. Formed a vigorous movement of Marxist thought, opened up a new situation of socialist trend of thought spread in China. Peking University opened the earliest Marxist research teaching work in China and became the center of socialist thought in Beijing and even the whole country. In Hunan, Mao Zedong and other active dissemination of socialism, and Beijing echo, walking in the forefront of the times. What is the same between the two places is that the spread of the socialist ideological trend was developed in the process of combining with the workers' movement and was initially bewitched by bourgeois anarchism. But in clarifying the understanding of anarchism has been further developed. The difference is that Beijing, as the political and cultural center of China at that time, led the trend of Chinese ideology and culture, and played a leading role in the dissemination of Chinese socialist trend of thought. Hunan communist intellectuals have unique conditions for spreading and developing socialist trends of thought. They are always in the forefront of the times by inheriting Huxiang culture to be the first in the world, to put it into practice, to use the world, and to seek innovation and change. In the struggle against anarchism, the struggle in Beijing was earlier and fiercer, while the struggle in Hunan was carried out later and more peacefully, in the form of seminars. In the aspect of combining theory with practice, Hunan communist intellectuals combined Marxism with the social practice of the workers and peasants movement more closely. They carried out their own practice and practically sought for new ideas, which promoted the further development of the Chinese revolutionary movement.
【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：K261

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本文編號(hào)：1865622