發(fā)布時(shí)間：2018-02-03 05:53

  本文關(guān)鍵詞： 老新黨 新文化 五四 地方讀書(shū)人　出處：《南京大學(xué)學(xué)報(bào)(哲學(xué)·人文科學(xué)·社會(huì)科學(xué))》2017年01期 　論文類型：期刊論文

【摘要】：1920年代,當(dāng)五四大風(fēng)在各地蔓延時(shí),地方讀書(shū)人無(wú)論其自覺(jué)或不自覺(jué),愿意或不愿意都處于其風(fēng)勢(shì)的縈繞與影響之中。在諸多讀書(shū)人中除了與新文化一拍即合的邊緣知識(shí)青年外,另有一個(gè)重要群體即由清末新黨轉(zhuǎn)化而來(lái)的"老新黨"群體。老新黨"本是些新人物,忽然不新了"。這種尷尬而復(fù)雜的狀態(tài)讓他們對(duì)新文化既不得不適應(yīng),又會(huì)有強(qiáng)烈的排拒�？疾焖麄兣c新文化的互動(dòng)能為五四大風(fēng)的起源、擴(kuò)散與影響提供更為豐富的歷史面相,同時(shí)也能借此來(lái)理解作為清末延長(zhǎng)線和國(guó)民革命"既存狀態(tài)"的五四運(yùn)動(dòng)。
[Abstract]:In the 1920s, when the May 4th wind spread all over the country, local scholars, whether consciously or unconsciously, Willing or unwilling to be in the vogue and influence. In addition to a lot of readers, in addition to the new culture of the marginal intellectual youth, Another important group, the "Old New Party", which was transformed from the New Party in the late Qing Dynasty. The Old New Party was originally some new characters, but suddenly it was not new. This embarrassing and complicated state has forced them to adapt to the new culture. There will also be strong rejection. Examining their interaction with the new culture can provide a richer historical aspect for the origin, diffusion and influence of the May 4th gale. At the same time, it can also be used to understand the May 4th Movement as the extension line of the late Qing Dynasty and the "existing state" of the National Revolution.
【作者單位】： 華東師范大學(xué)中國(guó)現(xiàn)代思想文化研究所暨歷史系;
【分類號(hào)】：K261
【正文快照】： 主持人語(yǔ):經(jīng)過(guò)四十多年的發(fā)展,中華民國(guó)史學(xué)科已成為當(dāng)前歷史學(xué)研究中最富朝氣、最具活力的研究領(lǐng)域之一。當(dāng)下的民國(guó)史學(xué)界正經(jīng)歷著世代交替的學(xué)術(shù)周期轉(zhuǎn)變,一批七0、八0后的青年學(xué)人逐漸成長(zhǎng)為學(xué)術(shù)研究的生力軍。中國(guó)社會(huì)科學(xué)院近代研究史所民國(guó)史研究室于2016年8月27-28，

本文編號(hào)：1486612