出土文獻與先秦自然宇宙觀重審
發(fā)布時間：2018-07-17 18:06
【摘要】：由于出土簡帛提供了重要的相關文獻,因此結合傳世文獻重新認識古代中國的自然宇宙觀的起源和基本形態(tài)不僅變得可能,而且迫切需要。古代中國的自然宇宙觀在早期道家思想中就誕生了。作為宇宙生成論,它既描述了宇宙的原初狀態(tài),也提供了豐富多彩的宇宙生成模式;它對萬物本性及其多樣性的解釋,是在"道"與"物"、"樸"與"器"、"一"與"多"、"道"與"德"等關系中展開的,"道"與"德"的關系只是其中之一;它以道"無為"和萬物"自然"這一思維架構來說明宇宙和萬物的良好秩序,可以從"道"的"弱作用力"和萬物的"自然性"這一側面加以重新把握;它以宇宙秩序來建立人間秩序的圣人"無為"和百姓"自然"觀念,由于引入了"一"、"法律"、"人情"等觀念而導出了一種成熟的政治哲學。凡此種種,不僅充分說明了中國自然宇宙觀的興起,而且也表明它還是一套有著內在系統(tǒng)理路的自然宇宙觀及人間觀。
[Abstract]:Because the unearthed bamboo slips have provided important relevant documents, it is not only possible but also urgent to reunderstand the origin and basic form of ancient Chinese natural cosmology in combination with the literature handed down. The natural cosmology of ancient China was born in the early Taoist thought. As a generative theory of the universe, it not only describes the original state of the universe, but also provides a rich and colorful model for the creation of the universe; it explains the nature of everything and its diversity, "Tao" and "thing", "simple" and "instrument", "one" and "many", "Tao" and "virtue" are the relations, and the relationship between "Tao" and "virtue" is just one of them. It explains the good order of the universe and all things by the thinking structure of Tao "doing nothing" and all things "nature", which can be grasped from the side of "weak force" of Tao and "naturality" of all things. The concept of "inaction" of the sage and the "nature" of the common people based on the cosmic order has led to a mature political philosophy because of the introduction of the concepts of "one", "law" and "human feelings" and so on. All of these not only fully explain the rise of Chinese natural cosmology, but also show that it is a set of natural cosmology and human outlook with internal systematic theory.
【作者單位】： 北京大學哲學系;
【基金】：2011年度國家社科基金重大項目“出土簡帛文獻與古代中國哲學新發(fā)現(xiàn)綜合研究”(批準號:11&ZD086)的階段性成果
【分類號】：B22;K22
本文編號：2130501
[Abstract]:Because the unearthed bamboo slips have provided important relevant documents, it is not only possible but also urgent to reunderstand the origin and basic form of ancient Chinese natural cosmology in combination with the literature handed down. The natural cosmology of ancient China was born in the early Taoist thought. As a generative theory of the universe, it not only describes the original state of the universe, but also provides a rich and colorful model for the creation of the universe; it explains the nature of everything and its diversity, "Tao" and "thing", "simple" and "instrument", "one" and "many", "Tao" and "virtue" are the relations, and the relationship between "Tao" and "virtue" is just one of them. It explains the good order of the universe and all things by the thinking structure of Tao "doing nothing" and all things "nature", which can be grasped from the side of "weak force" of Tao and "naturality" of all things. The concept of "inaction" of the sage and the "nature" of the common people based on the cosmic order has led to a mature political philosophy because of the introduction of the concepts of "one", "law" and "human feelings" and so on. All of these not only fully explain the rise of Chinese natural cosmology, but also show that it is a set of natural cosmology and human outlook with internal systematic theory.
【作者單位】： 北京大學哲學系;
【基金】：2011年度國家社科基金重大項目“出土簡帛文獻與古代中國哲學新發(fā)現(xiàn)綜合研究”(批準號:11&ZD086)的階段性成果
【分類號】：B22;K22
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