本文選題：《左傳》 + 史官資料�。� 參考：《煙臺大學(xué)》2009年碩士論文

【摘要】： 《左傳》是我國第一部編年體史書,其中蘊含著豐富的先秦歷史資料,是研究先秦史,尤其是春秋歷史的重要文獻典籍。細讀整部《左傳》,我們可以發(fā)現(xiàn)其中包含了大量可信的關(guān)于春秋時期及其前代史官的資料,包括史官的名姓、史官的職名、史官的職事、史官的言論,等等。這都是研究春秋時期及其前代史官文化的珍貴文獻資料,有些還是其它史籍所缺乏的。本文就是在對《左傳》中史官資料進行分類的基礎(chǔ)上,進行個案研究。 本文分為四部分。第一部分,指出對《左傳》中史官資料研究的緊迫性、必要性和可行性。 第二部分,是對《左傳》中史官資料按年代順序進行分類并做初步分析,指出了《左傳》中所見史官、史官的職名、史官的職事和史官的特點。 第三部分是本文的主體,對《左傳》中史官資料進行個案研究。其一,分析了魯昭公二十九年記載史官蔡墨論述的“龍見與絳郊”神話故事。我們認為這一神話故事反映了我國古代部族三大集團:東夷集團、華夏集團、苗蠻集團的情況;古代部族三大集團與五行說的結(jié)合;史官蔡墨用遠古歷史文化知識附會西周宗法禮制;其二,分析了魯莊公三十二年記載內(nèi)史過論述的“有神降于莘”的神話故事。我們認為史官內(nèi)史過對遠古的巫術(shù)非常熟悉,可以對其熟練應(yīng)用。同時,我們還認為春秋時期的史官非�？粗亍暗隆钡淖饔�;其三,分析了魯昭公三十二年中史墨為趙簡子論天道和史官論星象的記載。我們認為,史官的這些言行來源于遠古時代巫師的職掌;最后,分析了部分史官參與占卜的記載。 第四部分為結(jié)語。
[Abstract]:Zuo Zhuan is the first chronicled historical book in China, which contains abundant historical materials of Pre-Qin Dynasty, and is an important document of studying the history of Pre-Qin Dynasty, especially the history of Spring and Autumn period. When we read the whole Zuo Zhuan, we can find that it contains a great deal of credible information about the Spring and Autumn period and its predecessors, including the first name of the official, the official name of the historian, the position of the historian, the opinion of the historian, and so on. These are valuable documents for the study of the culture of historical officials in the Spring and Autumn period and their predecessors, some of which are still lacking in other historical books. This paper is a case study on the basis of classifying the historical official materials in Zuo Zhuan. This paper is divided into four parts. The first part points out the urgency, necessity and feasibility of studying the historical official materials in Zuo Zhuan. In the second part, the historical official materials in Zuo Zhuan are classified and analyzed in chronological order, and the author points out the historical officer, the title of the historian, the position of the historian and the characteristics of the historiographer in Zuo Zhuan. The third part is the main body of this paper. Firstly, it analyzes the mythical stories of Dragon View and Jiang Jiao written by Cai Mo, a historian in 29 years. We think this mythical story reflects the three groups of ancient tribes in China: Dongyi Group, Huaxia Group, Miaoman Group, the combination of the three groups of Ancient Tribes and the five elements Theory; Cai Mo, a historian, attached ancient historical and cultural knowledge to the patriarchal ritual system of the Western Zhou Dynasty. Secondly, he analyzed the mythological story of "having God in Xin" recorded by Lord Lu Zhuang in 32 years of internal history. We believe that the history of ancient witchcraft is very familiar, can be skilled in its application. At the same time, we also think that the historians of the Spring and Autumn period attach great importance to the role of "virtue". Thirdly, we analyze the records of Shi Mo in the 32 years of Lu Zhaogong on the Tian Dao by Zhao Jianzi and on the stars by the historian. We believe that these words and deeds of historians originated from the duties of ancient sorcerers. Finally, we analyzed the records of some historians participating in divination. The fourth part is the conclusion.
【學(xué)位授予單位】：煙臺大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：K225

【引證文獻】

相關(guān)博士學(xué)位論文 前1條

1 陸麗明;《左傳》與唐代散文[D];中央民族大學(xué);2012年

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本文編號：1901096