本文選題：漢代 + 喪服�。� 參考：《鄭州大學(xué)》2006年博士論文

【摘要】：喪禮是我國古代一種獨(dú)特的文化現(xiàn)象，也是我國傳統(tǒng)文化的重要組成部分。本文以漢代的喪禮為研究對(duì)象，概述了漢代以前喪禮的沿革情況及漢代喪禮的建構(gòu)過程，評(píng)述了漢代的厚葬風(fēng)俗及時(shí)人反對(duì)厚葬的觀點(diǎn)，分析了影響漢代喪禮發(fā)展的諸種因素，并對(duì)漢代喪禮中的以禮入法現(xiàn)象進(jìn)行了剖析。在喪服制度方面，敘述了漢代喪服服飾和喪服服敘的發(fā)展變化，考察了漢代喪禮的用杖情況，并對(duì)戴德的喪服變除觀和石渠閣會(huì)議中所反映的喪服觀點(diǎn)作了系統(tǒng)論述。在兩漢喪期與葬期問題上，探討了三年喪的淵源，辨析了三年喪的諸種說法，考察了漢代社會(huì)各階層人員的服喪期限，，并對(duì)漢文帝短喪問題以及漢人的葬期和葬日問題作了詳細(xì)探究。在居喪禮制方面，概述了漢代居喪制度的發(fā)展概況，并從飲食、居處、容體、哭泣、言語、衣服等六個(gè)方面對(duì)漢人的居喪禮儀進(jìn)行了考察。另外，還對(duì)服役者或戍邊吏卒的居喪概況以及對(duì)大臣的奪情起復(fù)現(xiàn)象進(jìn)行了分析。因?yàn)閱识Y體現(xiàn)的是人與人、人與社會(huì)、家族與社會(huì)的復(fù)雜關(guān)系，所以，為了從更深層次上揭示漢代喪禮所反映的社會(huì)本質(zhì)，本文還專門探討了弟子為師服、故吏為舊君服、為人后者為所后者及本親服，以及為母服喪的諸種情況。在喪禮儀節(jié)上，按照喪禮的演進(jìn)順序，勾勒出了漢代喪禮儀節(jié)的整體輪廓，并對(duì)漢代的賻峎之禮、制謚讀誄之禮、吊喪之禮、奔喪之禮、挽歌送葬和鼓吹助喪以及東漢的大喪儀等進(jìn)行了專門論述。最后，以漢代馬王堆漢墓為例，分析了該墓所反映出的喪葬禮制的兩個(gè)問題，并提出了自己的觀點(diǎn)。
[Abstract]:Funeral ceremony is a unique cultural phenomenon in ancient China and an important part of Chinese traditional culture. Taking the funeral ceremony of Han Dynasty as the research object, this paper summarizes the evolution of funeral ceremony before Han Dynasty and the construction process of funeral ceremony in Han Dynasty, comments on the viewpoint that the heavy burial custom of Han Dynasty is opposed by people in time, and analyzes various factors that affect the development of funeral ceremony in Han Dynasty. At the same time, it analyzes the phenomenon of ritual entry in the funeral ceremony of Han Dynasty. In the aspect of mourning system, this paper narrates the development and change of funeral dress and its narration in Han Dynasty, inspects the situation of the staff of funeral in Han Dynasty, and systematically discusses Dade's view of changing funeral dress and the viewpoint of funeral dress reflected in Shiqu Pavilion meeting. On the question of mourning period and burial period of Han Dynasty, the origin of three years' mourning was discussed, and various kinds of theories of three years' mourning were analyzed, and the period of mourning of various social strata in Han Dynasty was investigated. It also makes a detailed study on the short funeral of Emperor Wen and the burial period and burial day of Han people. In the aspect of the rites of residence and mourning, this paper summarizes the development of the funeral system in the Han Dynasty, and investigates the funeral rites of the Han people from the following six aspects: diet, living place, physique, crying, speech and clothes. In addition, the general situation of service or garrison soldiers and the recovery of ministers' feelings are also analyzed. Because funeral embodies the complex relationship between people and people, between people and society, and between family and society, in order to reveal the social essence reflected by funeral ceremonies in Han Dynasty, this article also discusses that disciples are teachers' uniforms, and that officials are old monarchs' clothes, in order to reveal the social essence of funeral rites in the Han Dynasty on a deeper level. The latter is the latter and the parents of this clothing, as well as for the mother of the various conditions of mourning. At the funeral ceremony, according to the evolution sequence of funeral ceremony, the whole outline of funeral ceremony of Han Dynasty was outlined, and the ceremony of Han Dynasty was followed, the ceremony of reading eulogy, the ceremony of hanging funeral, and the ceremony of running for funeral were made. Elegiac funeral and advocate funeral aid, and the Eastern Han Dynasty funeral ceremony were specially discussed. Finally, taking Mawangdui Han Tomb in Han Dynasty as an example, this paper analyzes two problems of funeral rites reflected by the tomb, and puts forward its own views.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2006
【分類號(hào)】：K234

【引證文獻(xiàn)】

相關(guān)期刊論文 前2條

1 劉厚琴;;漢代父系觀念研究[J];人文雜志;2011年03期

2 劉厚琴;;漢代父系繼嗣制度研究[J];煙臺(tái)大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2011年04期

本文編號(hào)：1787477