民族倫理文化研究的幾個核心問題
發(fā)布時間:2018-10-29 13:44
【摘要】:按照"民族—倫理—文化"的分析架構(gòu),民族倫理文化是指一個民族在長期的社會生活和實踐中所形成的各種倫理思想、道德觀念、行為準則、生活風范的總積淀。其內(nèi)容可以分為關(guān)照類性的倫理文化(即生態(tài)倫理文化與族際倫理文化)、關(guān)照群體性的倫理文化(即守則倫理文化與禮制倫理文化)與關(guān)照個體性的倫理文化(即規(guī)范倫理文化與德性倫理文化)三個層次。其變遷就是原初態(tài)的民族倫理文化被解構(gòu)而又重構(gòu)的過程,既有自身的特殊性,又有自身的典型化階段。其研究方法,于歷史就是文獻參證法,于現(xiàn)實就是通過"深描"以社會事實解釋社會事實;于實然,是描述倫理學的研究方法,于應(yīng)然,則是日常生活批判理論。但研究方法必須以"歷史與邏輯相統(tǒng)一"為中心。其研究意義,于實踐功能,是有利于以社會主義核心價值觀來籌劃少數(shù)民族倫理文化建設(shè);于文化發(fā)展,是有利于民族倫理文化的現(xiàn)代轉(zhuǎn)型。
[Abstract]:According to the analytical framework of "ethnic-ethics-culture", national ethical culture refers to the total accumulation of various ethical thoughts, moral concepts, codes of conduct, and living styles formed by a nation in its long-term social life and practice. Its content can be divided into caring ethical culture (i.e. ecological ethical culture and inter-ethnic ethical culture). There are three levels of ethical culture (i.e. code ethical culture and ritual ethical culture) and individual ethical culture (i.e. normative ethical culture and ethical culture of virtue). Its change is the process of deconstruction and reconstruction of the original national ethical culture, which has its own particularity and its own typical stage. Its research method, in history is literature reference method, in reality is to explain social facts by social facts through "deep drawing"; in reality, it is the research method of describing ethics, and in ought to be, it is the critical theory of daily life. But the research method must focus on the unity of history and logic. Its significance in practice is conducive to the planning of ethnic minority ethical culture construction by socialist core values, and to cultural development is conducive to the modern transformation of national ethical culture.
【作者單位】: 吉首大學哲學研究所;
【基金】:國家社會科學基金青年項目(14CZX047)
【分類號】:G05
本文編號:2297858
[Abstract]:According to the analytical framework of "ethnic-ethics-culture", national ethical culture refers to the total accumulation of various ethical thoughts, moral concepts, codes of conduct, and living styles formed by a nation in its long-term social life and practice. Its content can be divided into caring ethical culture (i.e. ecological ethical culture and inter-ethnic ethical culture). There are three levels of ethical culture (i.e. code ethical culture and ritual ethical culture) and individual ethical culture (i.e. normative ethical culture and ethical culture of virtue). Its change is the process of deconstruction and reconstruction of the original national ethical culture, which has its own particularity and its own typical stage. Its research method, in history is literature reference method, in reality is to explain social facts by social facts through "deep drawing"; in reality, it is the research method of describing ethics, and in ought to be, it is the critical theory of daily life. But the research method must focus on the unity of history and logic. Its significance in practice is conducive to the planning of ethnic minority ethical culture construction by socialist core values, and to cultural development is conducive to the modern transformation of national ethical culture.
【作者單位】: 吉首大學哲學研究所;
【基金】:國家社會科學基金青年項目(14CZX047)
【分類號】:G05
【相似文獻】
相關(guān)期刊論文 前9條
1 余呈先;王建鋒;;發(fā)展和創(chuàng)新閾境下的民族倫理文化[J];前沿;2008年03期
2 夏澍耘;;三峽倫理文化斷想[J];三峽文化研究;2004年00期
3 夏澍耘;三峽倫理文化研究引論[J];三峽大學學報(人文社會科學版);2004年04期
4 濕金玉;東方倫理文化圈[J];社會科學家;1989年06期
5 張國鈞;倫理文化與民族精神[J];云南民族學院學報(哲學社會科學版);1993年01期
6 楊威;中國倫理文化的現(xiàn)代建構(gòu)——《再鑄民族魂——中國倫理文化的詮釋和重建》評介[J];北方論叢;1999年04期
7 群嚴;;中國特色的災(zāi)害倫理文化[J];科學決策;2007年06期
8 高永晨;從戴安娜之死談中英文化觀念差異[J];外語與外語教學;2000年05期
9 劉印房;;中西交往倫理文化的比照與整合[J];社會科學家;2009年07期
相關(guān)重要報紙文章 前1條
1 王鳴琦邋夏婧;寶雞文理學院成為周秦文化研究重鎮(zhèn)[N];陜西日報;2008年
,本文編號:2297858
本文鏈接:http://www.sikaile.net/shekelunwen/wenhuayichanlunwen/2297858.html
教材專著