【摘要】：中國國民文化是個龐大存在,更是個復(fù)雜體系。人民文化、臣民文化、刁民文化、公民文化的交錯和雜糅,使中國國民文化有著斑駁的光色。它們都可以在其賴以生長的社會土壤中得到解釋。"文化自信"不是盲目的,前提是對文化特質(zhì)和稟性的全面把握。對于包括傳統(tǒng)國民文化在內(nèi)的傳統(tǒng)文化需要審慎甄別、厘清、擇優(yōu)、揚(yáng)棄,革故鼎新而弘道養(yǎng)正。這就要從人民文化向公民文化轉(zhuǎn)移,強(qiáng)健國家的責(zé)任意識;從臣民文化向公民文化轉(zhuǎn)移,抑制奴性,強(qiáng)健國民主體性;從刁民文化向公民文化轉(zhuǎn)移,回歸淳樸,形成德性健全的誠信社會;從古代公民文化向現(xiàn)代公民文化轉(zhuǎn)移,融鑄新的時代精神,實(shí)現(xiàn)國民精神現(xiàn)代化的深刻轉(zhuǎn)型。
[Abstract]:Chinese national culture is a huge existence, but also a complex system. People's culture, subject culture, Diao Min's culture and citizen's culture are intertwined and mixed, which makes Chinese national culture have mottled light and color. They can all be explained in the social soil on which they grow. " Cultural self-confidence is not blind, the premise is a comprehensive grasp of cultural characteristics and endowment. The traditional culture, including the traditional national culture, needs to be carefully screened, clarified, selected, sublate, reformed and nurtured. This will shift from the culture of the people to the culture of citizens, and strengthen the sense of national responsibility; from the culture of the subjects to the culture of citizens, to restrain servility and strengthen the national subjectivity; and from the culture of the unruly people to the culture of citizens, and return to simplicity. From ancient citizen culture to modern citizen culture, a new spirit of the times is formed, and a profound transformation of national spirit modernization is realized.
【作者單位】： 東華大學(xué)人文學(xué)院;
【基金】：上海市哲學(xué)社會科學(xué)規(guī)劃系列重點(diǎn)課題“上海特大型社會治理能力現(xiàn)代化研究”(項目批準(zhǔn)號:2016XAG002)的相關(guān)成果
【分類號】：G122

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1 唐陽;一種新概念:“國民文化總值”[J];亞太研究;1994年04期

2 沈農(nóng)夫;醫(yī)藥保健的國民文化[J];世界文化;2002年04期

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