本文選題：政府 + 白族��； 參考：《云南財(cái)經(jīng)大學(xué)》2017年碩士論文

【摘要】：近年來(lái),隨著經(jīng)濟(jì)全球化的發(fā)展和我國(guó)對(duì)外開放的日益擴(kuò)大,我國(guó)民族地區(qū)人們的思維方式、行為方式、生活方式發(fā)生了劇烈的變化,外來(lái)文化也悄無(wú)聲息地滲透到民族地區(qū),強(qiáng)烈地沖擊著我國(guó)民族地區(qū)的傳統(tǒng)文化的生存和發(fā)展。民族地區(qū)如何應(yīng)對(duì)這些沖擊關(guān)系到我國(guó)民族文化的安全與生存。大理白族本主文化源遠(yuǎn)流長(zhǎng),產(chǎn)生于南詔時(shí)期,是大理市域內(nèi)白族文化的集中體現(xiàn),是我國(guó)乃至世界優(yōu)秀的傳統(tǒng)文化。隨著文化交流的頻繁,多種文化影響著大理市人民群眾的思維方式、行為方式、生活方式,白族本主文化在大理市域內(nèi)的影響在數(shù)量上、廣泛度和年齡結(jié)構(gòu)上發(fā)生了深刻的變化,白族本主文化的影響力在逐年減少,尤其是年輕一代對(duì)白族本主文化的繼承出現(xiàn)可能斷代的局面,這將給白族本主文化造成不可估量的損失。筆者出于保護(hù)家鄉(xiāng)優(yōu)秀傳統(tǒng)文化的責(zé)任感,嘗試運(yùn)用研究生學(xué)習(xí)中學(xué)到的公共管理理論知識(shí),從政府文化職能、有限政府、非政府組織等理論,借鑒國(guó)內(nèi)外4個(gè)案例的經(jīng)驗(yàn)和教訓(xùn),結(jié)合大理市白族本主文化的實(shí)際,來(lái)試圖探討大理市政府對(duì)市域內(nèi)白族本主文化傳承保護(hù)管理的研究。通過(guò)研究,本文認(rèn)為:大理市政府可以嘗試在制度建設(shè)方面、利用非政府組織等方面對(duì)白族本主文化做更好地保護(hù),作為繁榮民族地區(qū)的傳統(tǒng)文化和經(jīng)濟(jì)的一種有效方式;同時(shí)挖掘白族本主文化里與社會(huì)主義價(jià)值觀相統(tǒng)一的理念,發(fā)揮白族本主文化的教化功能,團(tuán)結(jié)不同民族、穩(wěn)定邊疆地區(qū)的民族發(fā)展。
[Abstract]:In recent years, with the development of economic globalization and the increasing opening to the outside world in our country, the way of thinking, behavior and way of life of people in ethnic areas of our country have undergone drastic changes, and foreign cultures have quietly penetrated into ethnic areas. Strong impact on the survival and development of traditional culture in ethnic areas of China. How to deal with these impacts in ethnic areas is related to the security and survival of our national culture. The main culture of the Bai nationality in Dali has a long history and originated in Nanzhao period. It is the concentrated embodiment of Bai culture in Dali region and the outstanding traditional culture of our country and even the world. With the frequent cultural exchanges, many kinds of cultures affect the way of thinking, behavior, life style of the people in Dali, and the influence of Bai's native culture on the quantity of the Dali area. Profound changes have taken place in breadth and age structure, and the influence of Bai's native culture is decreasing year by year. Especially, the younger generation's succession to Bai's own dominant culture may be dated. This will cause incalculable loss to Bai people's native culture. Out of the sense of responsibility of protecting the excellent traditional culture in my hometown, the author tries to apply the theoretical knowledge of public management learned from graduate students, from the theory of government cultural function, limited government, non-governmental organization and so on. Based on the experience and lessons of four cases at home and abroad, this paper attempts to explore the research on the protection and management of Bai main culture in Dali city by combining with the actual situation of Bai native culture in Dali city. Through the research, this paper thinks: Dali city government can try to make better protection to Bai nationality native culture in the aspect of system construction, using non-governmental organization and so on, as a kind of effective way of prospering traditional culture and economy in minority areas; At the same time, it excavates the concept of unity with socialist values in Bai nationality's main culture, exerts the enlightenment function of Bai nationality's main culture, unites different nationalities, and stabilizes the national development of frontier area.
【學(xué)位授予單位】：云南財(cái)經(jīng)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G127

【參考文獻(xiàn)】

相關(guān)期刊論文 前5條

1 周超;;兩部法律與阿伊努人的命運(yùn)——從《北海道舊土人保護(hù)法》到《阿伊努文化振興法》[J];世界民族;2010年06期

2 李海娟;"軟權(quán)力"競(jìng)爭(zhēng)背景下的文化戰(zhàn)略[J];毛澤東鄧小平理論研究;2004年12期

3 雷雯;發(fā)揮政府文化職能 推進(jìn)先進(jìn)文化建設(shè)[J];廣東行政學(xué)院學(xué)報(bào);2002年01期

4 劉長(zhǎng)文;國(guó)家職能新說(shuō)[J];首都師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);1999年03期

5 黃楠森;論文化的內(nèi)涵與外延[J];北京社會(huì)科學(xué);1997年04期

相關(guān)博士學(xué)位論文 前1條

1 黃英蘭;阿伊努民族文化保護(hù)與傳承研究[D];中央民族大學(xué);2013年

，

本文編號(hào)：1999807